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Music

Walter Benjamin and Bertolt Brecht: The Story of a Friendship by Erdmut Wizisla, translated by Christine Shuttleworth

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March 2010, no. 319

German commentators have often asserted – not without some justification – that pas­sages of the established Schlegel-Tieck translation of Shakespeare are superior to the original. A contentious proposi­tion, perhaps. But in the case of the volume under review, which first appeared in German in 2004, there is no doubt that although, as the publisher’s note points out, ‘a section devoted to a discussion on the debate … about the initial republication and publication of Walter Benjamin’s work in Germany from the mid fifties’ has been omitted, the resulting book is clearer and more user-friendly than the original, with its arguments shown to better advan­tage. A chronology of the Benjamin-Brecht relationship (relocated more sensibly at the front of the book), plus a map and time chart of the two writers, make it easier to refer back to the stages and dates of the relationship, along with – so crucial to an understanding of the course of the friendship and temper of the debates between the two principal participants, as well other involved contemporaries – the stations of the exile years between 1933, 1941 (Benjamin’s death), and 1947 (Brecht’s return to Europe).

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Cultural Seeds: Essays on the work of Nick Cave edited by Karen Welberry and Tanya Dalziell

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March 2010, no. 319

Nick Cave, against the odds, is one of the great survivors of Australian music. Cave, who made his first recording in 1978 and established his international reputation after moving to London in 1982, has experienced critical and popular success with a variety of musical ventures including The Boys Next Door, The Birthday Party, Grinderman and, most notably, The Bad Seeds. It is a measure of Cave’s durability that it is difficult to think of any other Australian rock act, with the exception of AC/DC, that has maintained an international profile for such an extended period. It is also salutary to consider how few of the international acts that emerged from the punk and post-punk moment of the late 1970s are still making high-profile and critically acclaimed music.

            Cave’s ambitions have not been limited to music. As the dust jacket to Cultural Seeds proclaims, he is ‘now widely recognized as a songwriter, musician, novelist, screenwriter, curator, critic, actor and performer’. With the years, Cave has won a larger audience as the range and scope of his talent have been manifest in various forms of cultural production. His oeuvre includes works of fiction (And the Ass Saw the Angel, 1989; The Death of Bunny Munro, 2009) and a film script (The Proposition, 2005).

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Why do otherwise sane human beings decide to become music critics? It’s often to jump on the PR treadmill of free passes to gigs and free records for review. There’s the writer who wants to be closer to his idol, the careerist who sees it as one more step to editorial power, or the music junkie who’s compelled to make the leap from mute fanaticism to the written word.

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Writing about music, it is frequently said, is in a parlous state, with ever-falling word counts contributing to the dumbing down of the genre. A publication such as Extempore, focusing on Australian jazz, should be well placed to step into the breach, but its second issue struggles to assert its importance.

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Billy Thorpe’s story is the perennial one of an Australian artist dissatisfied with domestic success. In this account of the late pop star’s career, Jason Walker bypasses discussion of Thorpe’s music per se to present him as ‘truly Australian … a battler, a doer [and] a self-promoter’ who lusted for international recognition. While it vividly recounts Thorpe’s life (1946–2007), including enough sex, drugs and equipment fetishism to delight boyish music fans, the real strength of Billy Thorpe’s Time on Earth is its profile of Thorpe’s careerist, provincial psyche and the lengths he went to in search of adoration.

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My memory of John Hopkins – in fact, the memories of most of my generation of Australian music-lovers – goes back to the Proms he conducted in Sydney and then Melbourne from the mid 1960s to the early 1970s. Hopkins was, to young audiences of the day, an anti-establishment musician who dared to strip the furniture from the stalls and, in the process, also strip away what he calls the ‘dynamic conservatism’ of the then Australian Broadcasting Commission. ‘Hoppy’, as he was known, was a hero – the Sir Henry Wood of the Great Southern Land. He was, after all, English, with a broad Yorkshire accent.

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Piano lessons have been a source of joy or frustration for generations of Australians. By the early twentieth century, there was a piano for every three or four Australians. Skill at the pianoforte was an accomplishment that bourgeois parents desired for their children, especially daughters.

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What is it that endows an actor or performer with stage presence? Jane Goodall introduces her exploration of this phenomenon with three disparate examples: Maria Callas commanding an audience of 20,000 at Epidauros, including a ten-year-old girl who would never forget the experience; Bob Dylan recalling the professional wrestler Gorgeous George making an entrance ‘in all his magnificent glory’; and a young Simon Callow, who, employed in the box office at the Old Vic, sneaks into the empty theatre and, setting foot on the stage and declaiming a few lines from Hamlet, is shocked by the ‘physical, or even psychical, power released, a small earthquake’.

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Following years of debates with people who denied that Bob Dylan was worthy of serious literary study, I eventually conceded, albeit in a somewhat roundabout fashion. Having brought enjoyment and illumination to millions of people, what on earth had Dylan done to deserve being beaten about the head by literary criticism? But after a hiatus, The Cambridge Companion to Bob Dylan has brought me up to date with the field of Dylan studies, and I can confidently declare that there is hope. This collection consists of nine ‘big picture’ essays on subjects such as Dylan as songwriter, Dylan and collaboration, Dylan and gender, and so on, followed by shorter pieces on eight of Dylan’s most influential albums (how they chose from the fifty-odd on offer is anyone’s guess).

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On paper, jazz critic John Shand’s Jazz: The Australian Accent is a welcome intervention, one of the first books to take Australian jazz seriously. Shand’s prose is well paced and easy to read, if slightly glib. There is little obfuscation in his method, which is infinitely preferable to the pretensions of many jazz critics who fail to translate jazz into prose. Shand’s descriptions of music are engaging enough to make you want to listen to the musicians whose work he is describing, if only to confirm or deny the mutedly rhapsodic element of Shand’s descriptors. Unfortunately, they generally don’t live up to his prose, which you’ll discover when listening to the compilation CD that accompanies this book.

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