Memoir

Reading Tom Keneally is always a delight. As a novelist, he has done much for Australian literature, but his non-fiction is more personable, the product of a sparkling intelligence and keen sense of humour. He is a man with eclectic interests, deeply engaged with the world: both its wonders and its tragedies. One could hardly imagine a less withdrawn artist.

If the central, not-made-much-of miracle in Craig Sherborne’s remarkable memoir Hoi Polloi (2005) is the disappearance of the narrator’s childhood stutter after a blow to the head, then the equivalent motif in Muck, Hoi Polloi’s equally fine sequel, is his voice.

Anyone browsing in bookstores in the past five years has undoubtedly come across one of the dozens of life narratives that emerged in the aftermath of 9/11. The attack on the World Trade Centre and the consequent ‘war on terror’ produced a new market for the publishing industry – and it has deluged us with offerings. Prominent among them are the sensational, eroticised best-sellers by Muslim women recounting their persecution under the Taliban; journalistic accounts of war by ‘embedded’ Western news correspondents from Afghanistan and Iraq; edited oral histories offering testimony by refugees to the trauma of war in the Middle East; and memoirs of exile by Iranian women living in the United States.

Alien Roots is a remarkable memoir of pre-war Germany, written in Melbourne by Anne Jacobs (born Annemarie Meyer). Jacobs wrote it in the 1960s, at a time when the Holocaust was rarely mentioned in Australia. Charles Jacobs collated his wife’s memoir for the family, and her children arranged for its publication in late 2006, twenty-four years after her death. The Melbourne-based Makor Jewish Community Library is the publisher.

Living in the inner suburbs of Sydney, it is easy to become blasé about homosexuality. Gay men are everywhere: streets, cafés, shops, neighbouring houses, dog parks, and gyms. I live near Surry Hills Shopping Centre, an otherwise unspectacular mini-mall. Early evening, however, the supermarket aisles are choked with well-groomed gay men making a show of checking out the produce. I have to confess, after the initial voyeuristic delight, I have come to find this concentration of gay men tiresome. The tanned skin, the razor sharp hair-styles, the muscles, the tattoos and, most annoyingly, the ubiquitous army pants – they blur into a crowd of cosmopolitan conformity. As I crankily push around the shopping cart, clad in my shapeless tracksuit pants and wine-stained T-shirt, I have to suppress the desire to run down the odd unsuspecting homosexual, dangerously separated from his pack.

Michele Gierck’s account of her years spent working as a human rights advocate in El Salvador raises the problem of how to understand other people’s lives. Early in 700 Days in El Salvador, she distinguishes between the two Spanish infinitives for the verb ‘to know’. Saber means to gain an understanding intellectually, through books or art, through a representation. Conocer is to understand by experiencing something directly, to live through it or to witness it oneself. Gierck’s passionate work on behalf of the Salvadorean peasants, or campesinos, is testament to her conviction that to conocer is truly to know. She attributes an inviolable sanctity to the stories of those on the ground, who witnessed the misery and fear in El Salvador during the decade of civil war and its equally troubled aftermath.

It is rare in Australia for a literary biographer, even one of distinction, to write at book length about her intellectual formation and biographical pursuits. A country so demonstrably forgetful of its best poetry and fiction is unlikely to foster a literature of this burgeoning genre, still emerging from its decorous constraints. Elsewhere, we have Richard Holmes’s seminal Footsteps: Adventures of a Romantic biographer (1995) and Leon Edel’s Bloomsbury: A house of lions (1979), but Australian examples are few. So it is good to have Brenda Niall’s lucid account of her gradual transformation from academic to biographer.

‘The stories you will read in this book have been written primarily from memory and many years after the fact. Everything within these pages is true in essence, polished by how I experienced it and as I remember it.’

Presented in three parts on a canvas of time and distance, Pip Newling’s first work of non-fiction recounts her time as a barkeeper in two remote northern Australian communities, Halls Creek and Mataranka. Blondie, as she comes to be known, is a restless and strong-willed 23-year-old in 1990, when she sets out to find ‘the real, the experience, the education’. These towns – communal outposts where race, sex, heat, isolation and desperation collide – are well equipped to provide them. Newling relates her experiences through a series of vignettes, full of memory’s spaces and slippages, but with a definite temporal dimension, a sense of time traced. Such is their impact, the stories probably didn’t need a gifted writer to bring them to life.

There is certainly a refreshing candour in My Story and a good deal of pleasant anecdote and humour, but, on the whole, not a lot of ferocity. Cosgrove is most at ease and most readable when he can be convincingly diffident, mocking his own pretensions or, more often, the embarrassing lack of them, as in his account of his arrival at Duntroon Military College. Just short of eighteen, with a ‘lot of growing up to do, both physically and emotionally’, coming off a modest performance in his second try at the Leaving Certificate, with a school track record of larrikin insouciance, the young Peter Cosgrove had every reason to feel nervous as he boarded the bus outside the Canberra station for the short trip to Duntroon. Finding he is sitting next to ‘a fellow who seemed about my age (although years more mature)’, Cosgrove decides to ‘break the ice’. As a result, he discovers that this young man is a product of one of Sydney’s most prestigious private schools, that he had been school captain, a senior cadet, captained the School XV and had been selected for the combined GPS rugby team. Despondently, Cosgrove asks about cricket, assessing himself as ‘no world beater [but] better [at cricket] than at rugby’. His delight in hearing that his companion never played the game is quickly snuffed out when the young man explains that, as stroke of the school eight when his school won the Head of the River, he had no time for cricket. ‘We sat in silence for a moment and then he turned to me and said, “What about you?” I said morosely, “I’m on the wrong bus!”’