Archive

Ten years in the making, Matthew Condon’s vibrant modern epic, The Trout Opera, has been worth the wait. It has an expansiveness and generosity of spirit that has become uncommon in Australian fiction (unless we think of an altogether different book, but on a similar scale, Alexis Wright’s Carpentaria, 2006). Sent in 1996 to report on the slow death of the Snowy River, Condon met the storied old-timer Ron Reid, who in his more than eighty years had rarely left the Dalgety region. From Reid’s yarns came the germ of a novel. Essentially, it is an affectionate and many-stranded variation on that old cultural chestnut in Australia: the search for the original of ‘Banjo’ Paterson’s ‘The Man from Snowy River’.

The third full-length English-language study of the films of Jane Campion is a book that will probably be of more interest to the dedicated student than to the general reader. The American scholar Kathleen McHugh is a stiff though clear and conscientious writer who takes care to make her research visible and to spell out any possibly unfamiliar ideas. She has the academic knack for seizing upon parallels, oppositions and ironies, and working through their permutations. Writing, for example, of Campion’s early preoccupations with ethnography and surrealism, she notes that ‘the two form a matched set, ethnography setting out to make the strange ... familiar, surrealism endeavouring to make the familiar strange’. Having set forth a handful of ‘reversible’ concepts of this kind, McHugh goes on to apply them to each of Campion’s films in turn: the bulk of the book proceeds chronologically from the early shorts to the recent In the Cut (2003), incorporating extensive plot summary and ‘thick description’.

In one of the most famous, free-flowing and deceptively careless paragraphs in his second novel, On The Road (1957), Jack Kerouac (1922–69) writes with disarming honesty about his relationship with ‘Dean Moriarty’ (Neal Cassady) and ‘Carlo Marx’ (Allen Ginsberg), each of whom would later become, like Kerouac himself, central figures in the mythology of the ‘Beat Generation’:

In one of the most haunting phrases contained in Inside Outside (1992), the Australian Jewish autobiographer Andrew Riemer comments on the persistent sense of loss that still shapes him, many years after his entry to Australia as a child immigrant. He writes, ‘exile seals your eyes, allowing you to see only what your longings and your sense of loss will permit’. Earlier, Riemer reflects on his longing for a vanished world, ‘a country of the mind, fashioned from powerful longings and fantasies’. With the undercutting of his own position, so characteristic of his writing, he writes: ‘Perhaps I am merely describing the human condition. I have come to learn that this sense of displacement, of not belonging ... is shared by many …’ And yet, he adds, the experience of migration ‘brings that predicament into sharper focus than might otherwise be the case’.

Eighty-four is a good age. To die then is not a tragedy, or at least no more than that the knowledge we must all die is the great human tragedy (some might think the alternative, to live forever, would be an even greater one). Donald Horne does not consider his death a tragedy, in this account of his dying. What pervades this thoughtful book, written by Donald Horne and his wife, Myfanwy Horne, is the sadness that comes from the endings of things; in this case, the ending of the life they shared. They both know the end is inevitable, but it is no less sad for that.

Until recently, more Australians got their news and information from Channel Nine than from any other single source. For nearly thirty years, what Gerald Stone describes as ‘Kerry Packer’s mighty tv dream machine’ was the dominant force in Australian media and popular culture. Channel Nine was, as its promos used to say, ‘The One’.

First impressions are unfavourable. The cover is ugly, and too cute: human-headed sheep, male and female, wait motionless for a drought to end while wearing prime ministerial bush-visit hats. We have read Frank Campbell’s rebuke in the Australian: the author Jeanette Hoorn did not know a fox’s tail from a dingo’s. Inside, however, there is a cheering profusion of illustrations, placed in unusually reader-friendly closeness to the relevant discussion, and they include a feast of the best Australian paintings. There are some interesting sources in English eighteenth-century art and, much less familiar, some parallels in German fascist art.

In her other life, Judith Bishop works as a linguist. A passionate concern with the intricacies of language, with the visceral effect of words on the tongue, aurally, and as they are knitted and unravelled on the page is manifest in her first collection of poems, Event. These poems are deeply immersed both in a complex observation of, and engagement with, the natural world, in particular with the ways in which poetic language can intervene in the world of perception, experience and desire. ‘You have to lean and listen for the heart / behind the shining paint’, Bishop writes in ‘Still Life with Cockles and Shells’, which won the 2006 ABR Poetry Prize and which Dorothy Porter included in The Best Australian Poems 2006. Like the beautiful illusions of the still-life painting, Bishop’s poetry creates an aesthetic surface which mimics the stasis of death and also harbours the ‘flutter in its flank’, the pulse of possibility visible to the attentive reader–observer. Look closely, her poetry exhorts, yield to the currents of language and image, become witness to death and life in intimate and endlessly renewing ‘events’ of struggle and embrace.

Alex Miller, twice winner of the Miles Franklin Award for Journey to the Stone Country (2003) and The Ancestor Game (1992), is one of our most profound and interesting writers. His latest novel, Landscape of Farewell, tells the story of Max Otto, an aged and disillusioned German professor of history, devastated by the death of his beloved wife. He knows now that he will never write the historical study of massacre that was to have been his crowning achievement. Instead, paralysed by a sense of guilt-by-association – he has good reason to think that his father took part in the atrocities of World War II – he has retreated to a remote and bloodless historical study, that of intellectual upheaval during the twelfth century.