Feminism

Louisa Lawson’s journal, The Dawn, probably wasn’t as politically influential as we would like to think, despite reliable evidence of a substantial subscription list and a fairly far-flung readership. Its championing of major issues of the day such as Female Suffrage and Marriage and Divorce law reform was relentless, unswervingly logical, and resounding, but the momentum which would bring victory in those and other campaigns for womens’ rights did not come centrally from The Dawn. And, when Louisa was saluted as Mother of the Suffrage, it was at least as much for her personal efforts – her speeches, public appearances, debates, and formidable public example – as for her ringing editorials and ideological feature articles. Indeed, Louisa’s very first image for the journal (‘phonograph to wind out audibly the whispers, pleadings and demands of the sisterhood’) with its haunting suggestion of Aeolian Harp mixed in with the latest amplification technology, was peculiarly apt in that The Dawn was less a shaper and leader of feminine political opinion than a fearless and unequivocal announcer of it. And, in the early stages at least, it was a more or less solitary voice – which greatly enhanced its importance.

A founding figure in the Sociology Department at Flinders and now Professor at Macquarie, Bob Connell is almost certainly the most significant figure in sociology in Australia. If sociology has traditionally been a poor relation in our older universities to both politics and anthropology, its current claims to influence owe a considerable amount to the directions in which Connell has pushed it.

For Connell, sociology has always been a discipline that can contribute directly to the political project of establishing a more humane and equitable society, and his concerns have been largely around the major dimensions of inequality along lines of class and gender (racial and national divisions have been far less of a preoccupation, although he acknowledges their significance). His work has been heavily anchored in the Australian experience, though with a larger theoretical interest; in a submission to the C.R.A.S.T.E Committee he argued for encouraging original theoretical work in Australia rather than merely Australianising the empirical content of scholarship.

Some years ago, when I was able for the first time to lecture on the position of women in Australian society within an Australian Studies undergraduate course (in a section headed ‘Minorities’), the available material on the topic, apart from occasional brief throwaway references in the standard works, was minimal. Recognition that this gap existed – in academic courses, in the knowledge structures of disciplines, in our minds – coincided with the publication of those first few books, like Damned Whores and God’s Police, My Wife, My Daughter and Poor Mary Ann and others, that allowed the subject of women to be spoken and the social structures and discourses that positioned them to be examined.