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Valentine Alexa Leeper: it’s a name to conjure with. The daughter of the first warden of the University of Melbourne’s Trinity College, Alexander Leeper, she was christened ‘Valentine’ because she was born on 14 February. No name could have been less appropriate: she was to prove a committed spinster. She was remarkable for a number of reasons, not least of which was that her life spanned an entire century. Born in 1900, she survived into the twenty-first century. Although her life experience might have appeared narrow and confined (she never travelled abroad, for example) Valentine had the advantage of growing up in a university environment and was possessed of a formidable intellect; her interests were wide and she was active in many organisations, ranging from the League of Nations Union to the Victorian Aboriginal Group.

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Butterfly by Sonya Hartnett

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February 2009, no. 308

Sonya Hartnett is one of the most various of good writers. In particular, she is good at creating atmosphere: a distinctive world for every story. As a consequence, every book she writes is a different style of book. Take some recent examples. The Ghost’s Child (2007), with its plot like a fable, reads like an old tale told in an outdated language of ‘sou’westers’ and ‘fays’. Its form, language and style are so consistent its oddity seems like part of its simplicity. In contrast, Surrender (2005), a horror story, has a style of calculated Gothic, playing narrative games to manufacture menace.

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Encounters with Australian Modern Art by Christopher Heathcote, Patrick McCaughey and Sarah Thomas

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February 2009, no. 308

Eva Gandel and Marc Besen Married in Melbourne in 1950 and soon began collecting current art. After the closure of John Reed’s privately established but short-lived ‘Museum of Modern Art & Design of Australia’, they bought a few of its de-accessioned possessions, paintings by John Perceval and Sidney Nolan. In the 1970s they added works by recentlydeceased Sydney artists William Dobell, Ralph Balson, and Tony Tuckson. These were perceived ‘gaps’ in a collection of recent Australian art. Perhaps the systematic history of Australian art then profusely displayed in the private collection formed by their relative Joseph Brown, and first published in 1974 as Outlines of Australian Art, had inspired the Besens to be more systematic. Hitherto, they had mostly encountered local work by living artists.

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The familiar triumvirate of globalisation, advanced technology and consumerism has altered feminist, activist and subcultural practices so dramatically that their originators have trouble recognising them, and academics are racing to keep up. Next Wave Cultures acknowledges and embraces these upheavals in women’s social and political action. Anita Harris has selected a motley group of eleven essays that cover a diverse range of lifestyles, identities, communities and activities.

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I will always remember the first time I heard Kim Beazley Sr speak. It was at Kingswood College at the University of Western Australia, a year or two before the election of the Whitlam government. He spoke on the question of Aboriginal land rights, culture and spirituality. It was a spellbinding address which put the sword to the prevailing doctrine of assimilation. It wasn’t just the content of the speech which captured the interest of the student audience but the passion with which it was delivered. Like many there, my own thinking on the subject changed forever.

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Barack Obama has promised to change the way America does things. If he is serious about this when it comes to the Israeli–Palestinian conflict, we can only hope that he will read Neve Gordon’s examination of Israel’s post-1967 rule of the Gaza Strip and the West Bank. The subject matter, and the occasionally choking academic writing, do not make for a pretty story. But the book might serve to temper the new president’s apparently effusive support for Israel. That country’s occupation of the Palestinian territories, and its determined settlement-building programme, are an ongoing disaster for Israelis and Palestinians alike.

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Lemniscate by Gaynor McGrath

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February 2009, no. 308

Travellers’ tales have long starred curious misfits eager to sample different ways of life in faraway places. In On the Road (1957), Jack Kerouac writes of fleeing his cultured, sedentary New York milieu for the company of the insatiable ‘Dean Moriaty’, who, rather than analysing the world from the sidelines, ‘just ra ...

America and the World: Conversations on the future of American foreign policy by Zbigniew Brzezinski and Brent Scowcroft, moderated by David Ignatius

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February 2009, no. 308

It is easy to believe, in the glad confident morning of the new presidency, that not being George W. Bush will be enough: that to restore America’s place in the world, Barack Obama need only avoid the mistakes and repudiate the misdeeds of his discredited predecessor. If so, his task will be easy, and this book may help. But what if something more is needed?

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At the time that I was asked to review Rosemary Lancaster’s Je Suis Australienne: Remarkable Women in France, 1880–1945, I was reading American writer Helen Barolini’s Their Other Side: Six American Women and the Lure of Italy (2006). The books are similar: five of Lancaster’s six chapters are devoted to individual women whose lives and experience, like those in Barolini, cover the period from the late nineteenth century to the mid twentieth. Both books are very much of the transnational moment, with its preoccupations with movement, connections and experience across borders, and premises that the identities of individuals and nations are formed abroad in contact and collision with others, as well as at home. The number of studies of overseas lives continues to grow but is surpassed by transcultural life writing, including Australian, in what has been described as ‘villa/ge’ books, travel writing that is about the destination not the voyaging, about living abroad rather than touring, about subject in situ rather than ‘situ’.

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‘I never thought Australia needed culture of any kind,’ drawls Barry Humphries in Not Quite Hollywood, Mark Hartley’s recent documentary on Australian ‘trash’ cinema of the 1970s and 1980s. Perverse aesthete that he is, Humphries cannot resist the idea that lack of refinement might be a sign of vitality: ‘Culture is yoghurt, isn’t it, or mould? It grows on decaying things.’

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