Bill Hayden might today be recalled as the unluckiest man in politics: Bob Hawke replaced him as Labor leader on the same day that Malcolm Fraser called an election that Hayden, after years of rebuilding the Labor Party after the Whitlam years, was well positioned to win. But to dismiss him thus would be to overlook his very real and laudable efforts to make a difference in politics – as an early advocate for the decriminalisation of homosexuality, and as the social services minister who introduced pensions for single mothers and Australia’s first universal health insurance system, Medibank. Dismissing Hayden would also cause us to miss the counterpoint he provides to Peter Dutton, current leader of the Liberal Party.

Gore Vidal (1925–2012) emphatically rejected any conventionally religious version of an afterlife. In an essay, ‘Armageddon?’ (1987), he contrasted his own view on the matter with that of Norman Mailer. ‘[B]ecause there is no cosmic point to the life that each of us perceives on this distant bit of dust at galaxy’s edge, all the more reason for us to maintain in proper balance what we have here. Because there is nothing else.’ Five years later, in Screening History, a meditation on the significance of cinema in his own life, Vidal suggested that the medium of film offers an alternative possibility of immortality.

The title of Omar Sakr’s latest collection references the Covid pandemic and comes from his prose poem ‘Diary of a Non-Essential Worker’. It also reminded me of Plato’s banning of the poets from his ideal republic, and Auden’s line that ‘poetry makes nothing happen’. Throughout Non-Essential Work, Sakr explores the limits of poetry and its function in society, questioning the value of his own art, letting us in on his doubts. In the poem ‘Your People Your Problem’, he asks: ‘What is a song worth singing here? / The silenced are listening.’ Despite these doubts, or perhaps because of them, he has achieved a powerful collection of lyric poetry, simultaneously political and intimate.

This book is orthodox in its range (from the foundation of Rome to the Covid pandemic), organised into specific historical periods (Renaissance, Illuminismo, Risorgimento), and traditional in telling history largely through eminent biographies and great historical events.

I first met Boris Frankel when he was a thirteen-year-old, in the pages of a file at the National Archives of Australia. I was working on Russian migrant families in Australia that decided to return to the Soviet Union, but then tried to come back to Australia. Boris and his sister Genia had travelled more than 1,500 kilometres from the Crimea to Moscow, alone, in 1959, in the hopes of persuading British authorities to allow their return to Australia. It was a remarkable story: two teenagers who negotiated Soviet bureaucracy and surveillance, made an impassioned plea, and secured the support of a British ambassador. The file even contained letters the children had written to Prime Minister Robert Menzies – their own, teenaged voices. Letters like this are a historian’s dream: I felt I had got to the heart of the story. And yet, in Boris Frankel’s historical memoir, No Country for Idealists, I saw the trip to Moscow anew. In the texture of Frankel’s narrative – their Siberian cabin-mate on the train journey (named Rasputin!), the ambassador’s chef who cooked them breakfast – the wonder of the journey emerged afresh.

Siang Lu’s polyphonic début novel, The Whitewash (2022), occupied a unique place in Australian fiction. It was written as an oral history, with a cast of voices, sometimes in conflict with one another, coalescing to tell the story of the rise and fall of a Hollywood spy blockbuster. The film was supposed to star the first-ever Asian male lead in such a role, but he was replaced by a white actor at the last minute. Blending real and invented film history, The Whitewash was an original work of satire, providing a breath of fresh air in the local literary landscape – even more so considering that it dealt so adroitly with matters of race and representation, normally approached in a much more conventional, and predictable, way.

This attractive and fascinating volume is billed as ‘the first illustrated book on the 1948 Old Vic tour’, and, sure enough, it is jammed from stage-left to stage-right with scores of images – especially of the eternally photogenic two superstars who led the tour. Not among them is one particular photograph – more of a snapshot, really, just 6 x 4½ inches in 1948 measurements. It was taken on the night of 17 May 1948 at a post-performance party at a family home in Melbourne’s St Kilda. Four of the seven people in shot are unidentified; but two of the others, unmistakably, are Vivien Leigh and her husband, Laurence Olivier: she is in a fur coat, sitting in an armchair, a plate of food balanced on her lap; he is two along, perched on a piano stool. But who is that man in the middle in half profile? None other than Chico Marx, who was also in Melbourne, with his own show at the Tivoli.

My one-woman show A Star Is Torn was a sung catalogue of the great women singers who had ‘taught’ me via their recordings. Having assembled a list of twelve, Bessie Smith and Billie Holiday among them, I realised that they had all died young. The original draft also included a bunch of survivors, including Lena Horne and Ella Fitzgerald. My assessment of Ella was based on scant information. When I premièred that show in 1979, she was in her sixties and still touring the world at a phenomenal pace. The rest was largely mythology. Judith Tick’s mammoth biography is authoritative enough to make me believe I now have something much closer to the truth.

In this latest instalment of Black Inc.’s ‘Writers on Writers’ series, we have the intriguing prospect of Tony Birch reflecting on the work of Kim Scott. While most of the previous twelve books in this series have featured a generational gap, Birch and Scott, both born in 1957, are almost exact contemporaries. This is also the first book in the series in which an Indigenous writer is considering the work of another Indigenous writer. It will not be giving too much away to say that Birch’s assessment of Scott’s oeuvre is based in admiration. There is no sting in the tail or smiling twist of the knife.

Say, you’re a school teacher in the Kimberley region of Western Australia, and you’re looking for a play for your class to perform that is set in Broome. Or maybe you’re a crime writer playing with the idea of writing a novel set in Sydney and want to check out what other crime novels have been set there. Perhaps you just found out that your great aunt once wrote a series of poems, and you want to know more. It could even be that you’re an author wanting to find the reviews of your latest short story collection. All this, and more, can be found in AustLit. Scholars of Australian literature know how valuable AustLit has been for over two decades, but anyone with an interest in Australian literary culture will find something worth exploring in Australia’s national literary database. AustLit will not only answer your questions, it will surely inspire more.