Poetry

When I sit down to write this review on a snowy morning during a ten-day trip to upstate New York, are the words I write pre-planned, is the shape of this piece clear in my head, or is it all coming to me as I place my fingers on the keyboard and grapple with the symbols appearing on the screen? Are the words you are reading at this moment the words that I originally wrote on a Northern Hemisphere winter’s morning, or have they been revised, rethought, planned anew. 

For a long time, Australia has had a conservative poetry culture. In the nineteenth and early twentieth centuries, when modernist poets in Europe, Asia, America, and – somewhat belatedly – the United Kingdom revolutionised international literature, Australian poets continued writing mainly conventional verse. 

Andrew Taylor has been an important figure in the Australian poetic landscape since his first book, The Cool Change, appeared in 1971. Identified with no particular group or aesthetic tendency, he has worked as poet and academic in Melbourne, Adelaide, and Perth, and is now retired from teaching and based in Sydney.

At his death in 1977, Robert Lowell was considered one of the greatest and most influential American poets of the century. He had absorbed the academic formalism of the Fugitives and New Critics, but had gone beyond it with a humanising anger, the suffering visions of a manic-depressive. Among the Confessional Poets – as W.D. Snodgrass, Anne Sexton, Sylvia Plath and others had come to be called – he was loftier, more prodigious and prolific. Seamus Heaney, who outgrew Lowell’s influence to become a figure of global importance, called him our ‘master elegist / and welder of English’. Not wielder, but welder. Lowell forged his poems, putting words together like pieces of steel. Another critic called his early style ‘imbricated’ for its packed masonry of sound.

There are striking parallels between I Have Decided to Remain Vertical by Gayelene Carbis and The Drama Student by Autumn Royal. Both are new collections from experienced Melbourne poets; both think through women’s places in social and material contexts; both display an intense interest in material things and material places; both engage with works of art beyond their own pages.

Sharon Olds, author of twelve poetry collections including the Pulitzer Prize-winning Stag’s Leap, has said that when she wrote about motherhood forty years ago, she was advised by editors (‘very snooty, very put-me-down’) to try Ladies Home Journal. For Olds, now celebrated as a bold poet of the body, there is some Schadenfreude in the anecdote, like Bob Dylan’s in ‘Talkin’ New York’ as he recounts his arrival in New York, ‘blowin’ my lungs out for a dollar a day’, only to be told ‘You sound like a hillbilly / We want folksingers here.’ 

Literary study tends to be characterised by bipolar episodes, swinging between enjoyment and judgement. There is reading for pleasure and learning to be critical, or making up your mind about how good, bad, or indifferent a literary work is. This way of thinking about literature still pervades all levels of the cultural and social scenes where readers talk to one another. We discuss with our friends or communities whether we like a work of literature or not, but when things get formal or seminar-serious the conversation shifts to whether we think that work is any good – a different thing. The Saturday review pages wobble between these two modes, between chat about whether readers will like a book or film, and whether it’s any good or not. Some texts that have become good over time, canonical in other words, we might not like. ‘Like’, here, of course, is a very fuzzy notion, although you would have to be delusional to think a book is automatically good because you like it. And liking certain texts, Ern Malley’s poetry or Stephenie Meyer’s fiction for example, might be evidence, in some people’s view, of a lack of taste, or bad judgement. But as we say, there’s no accounting for that.