Non Fiction

Up from the Mission is a powerhouse of a book. One would expect no less from Noel Pearson. This collection of thirty-eight essays combines to provide multiple overarching narratives: Pearson’s personal trajectory from the mission on Cape York, where he grew up; his intellectual development; and his political efforts at regional and national levels to redevelop Cape York communities and to influence the nation. The writings date from 1987 to 2009, from his first essay as a radical graduate student to his latest pronouncements.

Some stories deserve to be told more than once. Retold, they cannot be the same. Even when the teller is the same person, the shift in time and experience will make the story new. In The Ghost at the Wedding, Shirley Walker returns to the material of her autobiography, Roundabout at Bangalow (2001), in order to focus more closely on the saddest and most powerful memories therein: those of the young men of her family who served in two world wars.

Thirty-four years after the former colony of Portuguese Timor experienced the horrors of invasion by the Indonesian army, the story of the killing of the five television journalists known as the Balibo Five – a persistent subtext of that history – has found new life in the forthcoming feature film Balibo, directed by Arenafilm’s Robert Connolly. In reviewing Tony Maniaty’s related book, I must declare a vested interest: his book Shooting Balibo: Blood and Memory in East Timor has appeared on bookshelves two months earlier than a book of my own, on which that film is based.

The sixteen volumes of The Oxford History of England provided the authoritative synthesis of English history for two generations of students. A few volumes of this reminder of my undergraduate days, some still in their austere pale blue dustcovers, sit on my bookshelves. The first volume, Roman Britain and the English Settlements, was published in 1936, and the series was completed thirty years later with the publication of A.J.P. Taylor’s path-breaking English History 1914–1945.

John Brack (1920–99) is one of the most remarkable of Australian painters, and a salient figure in the generation that included Arthur Boyd, Fred Williams, John Perceval, Leonard French, and John Olsen, of whom only two survive. Many viewers would see him as the imagination that made our suburbs viable as art; others have been in two minds about his clarity and perfectionism. Hard edges can make for tough responses.

Too many specific years in the twentieth century were said to be ‘pivotal’, but 1968 was clearly a standout. In the United States, Martin Luther King and Bobby Kennedy were assassinated; there were student protests in Paris; and Russian tanks signalled the end of the ‘Prague Spring’. In January 1968, on the other side of the world, in an area once known as French Indochina, the army of the National Liberation Front (the Vietcong) invaded the imperial city, Hué, and all other major cities in South Vietnam. This was the infamous Tet Offensive.

The question of the relationship of the biographer to their subject is a fascinating one. Kath Jordan is frank about her long and intimate friendship with Veronica Brady as she recounts the way this book came into being. In a preface, she remembers celebrating with a friend the High Court’s rejection of Western Australia’s challenge to its Mabo native title decision, in March 1995. Thinking of Brady’s active involvement in Aboriginal rights issues, the two decided that they would write her biography. Brady gave her consent to the idea – although there is no sense that she was closely involved with the project – and what became the unexpectedly long gestation of Larrikin Angel was eventually begun, with only one author.

Recently I engaged in an act of bad faith as a teacher. I set my second-year Shakespeare students a ‘research essay’ as a final piece of assessment, and insisted that they engage with primary scholarship – hardcover monographs and scholarly articles – if they wanted to do well. The problem is that industrial-strength literary criticism is almost unintelligible to undergraduates, and that is not entirely their fault. I knew this, but went ahead and set a criterion I knew would benefit only the tiny minority who might go on to a higher degree. The bulk of my students, who will be teaching adolescent South Australians Romeo + Juliet for decades to come, may never get around to thanking me.

I am old enough to remember when we called it ‘the Levant’. The eastern Mediterranean, a land where the sun rose, where camels lazed in the shade of palm trees, strewn here and there with baked mud huts and their shadows on the sand. A sleepy land, no trouble to anyone, least of all the Ottoman Sultan, its faraway and hands-off ruler – the sick man of Europe, they called him. I once had in my possession an early twentieth-century photograph that came to my family from Palestine with just such a scene: the square adobe hut, the palm tree, the camel. It has long disappeared, along with any misguided notions I had of the place. ‘Middle East’ conjures up altogether different images: bombed cities, crowded refugee camps, unimaginable suffering and bloodshed – above all, hatred. A hatred that runs so deep, over so many generations, that it is a test of the imagination to envisage its ever abating.

One morning in late June 2008 I was seated at the breakfast table in Oriel College, Oxford, with a small group of delegates at a conference devoted to Frederick Austerlitz, when a man approached, with a bulging briefcase slung from his shoulder, and asked if he might sit down. It emerged that he had walked from Oxford Railway Station (no mean trek) in order to get to the college in time for the conference’s first session, which he was hoping to attend. Directed to one of the conference organisers, he repeated his tale, was informed he’d be welcome, and was then asked his name. ‘Carmichael,’ he said casually. ‘Hoagy Carmichael ... Junior.’