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Non Fiction

It’s simple. A young woman, her love for her partner slipping away, looks at their suburb, and him, and their relationship, and writes bronze-clad poetry about it. Then she takes to the bush, describing its towns and picking at its history with the same clear eye she uses to examine her lost love. She combines a photographic exactness with a resounding turn of phrase and an ability to use a refrain just enough and no more.

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It is possible to imagine a culture that treats art merely as decoration, but to inheritors of the European tradition this idea of art’s function is demeaning. We expect great art to express or reflect the spiritual and philosophical preoccupations of our cultural heritage. No system-building philosopher in modern European history would have failed to incorporate an aesthetic theory into his theoretical scheme. Philosophical system-building has been debunked and largely abandoned, but contemporary European thinkers continue to pronounce on art from the perspective of their philosophies.

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Algerian Chronicles by Albert Camus (edited by Alice Kaplan and translated by Arthur Goldhammer)

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May 2013, no. 351

On 13 May 1958 a French military junta seized power in Algiers. Choreographed by Jacques Soustelle, the French governor-general of Algeria, in a deliberate plan to bring down the French government, the putsch led to the return to power of Charles de Gaulle, the collapse of the Fourth Republic, and, after four more years of anguish and prolific bloodshed, the end of the colonial war that France had been fighting in Algeria since 1954. At the time of the coup, Albert Camus, who six months earlier had been awarded the Nobel Prize for literature, was about to publish the third volume of his political essays (Actuelles), under the title Chroniques algériennes, 19391958. The events made him hesitate, but, hoping to contribute to a future ‘in which France, wholeheartedly embracing its tradition of liberty, does justice to all the communities of Algeria without discrimination’, he determined to proceed with publication.

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On 13 August 1940 a Hudson Bomber travelling from Melbourne crashed near Canberra, killing all ten people on board. Three of the deceased were federal ministers: Geoffrey Street (army minister), Sir Henry S. Gullett (vice-president of the Executive Council), and James Fairbairn (minister for air and civil aviation). Also on board that day was Cyril Brudenell Bingham White, a senior Army officer (chief of the general staff).

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Simonides of Ceos is said to have declared that ‘Painting is mute poetry, poetry a speaking picture.’ All of us know something of what he means, about our thirst for information from the arts: and, if you like, our scrabbling for the visible within a text. One half of his mirrored pronouncement is verified by those people who, in an art museum, hurry to the curatorial information alongside a picture. They want to discover what the painting is about. But the sought-after ‘aboutness’ keeps slipping away from the viewer, much as the point – but is it a point? – of a poem does.

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The camera ottica in the epigraph to Hotel Hyperion alludes to Lisa Gorton’s artful play with shifting perspectives in this luminescent collection of poetry. The reader is invited to put her eye to the lines of poetry as if to a Galilean telescope or ‘perspective tube’. By looking at the poems through the peephole as ...

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In April 2012, barely a week after Queensland had elected a conservative government to office for the first time in twenty-six years, Campbell Newman announced the abolition of the state-funded premier’s literary awards. The decision, despite disingenuous claims to the contrary, was entirely symbolic, coming as it did before Newman’s Liberal National Party had been officially sworn in or had articulated anything approaching a comprehensive fiscal policy. It was an early portent of a regression to a time when philistinism was celebrated and executive power ran uncurtailed. Soon the premier was using his maiden parliamentary speech to pay tribute to his conservative predecessor Joh Bjelke-Petersen, who narrowly avoided a criminal conviction on the back of one of the most infamously tainted juries in Australian legal history. More recently, amid a host of controversies over ministerial nepotism and shady deals, the government has undertaken a sustained attack upon the Crime and Misconduct Commission, the very organisation formed in response to the rampant treachery of the Bjelke-Petersen era. It may be the self-professed smart state, but former Police Commissioner Ray Whitrod put it best in his memoir: ‘Queenslanders are not like other Australians.’

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Affairs of the Art by Katrina Strickland

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May 2013, no. 351

What happens when a famous artist dies, leaving a wife, husband, or children to tend the flame? The question recurs in Ian Hamilton’s spellbinding Keepers of the Flame (1992), an account of a dozen literary estates over a period of three hundred years, and remains suspended in this journalistic assessment by Katrina Strickland of the management of Australian art estates in our own time.

I felt the strength of a widow’s commitment in 1992 when Maisie Drysdale gave me Hamilton’s book. At the time, I was procrastinating about writing a biography of her first husband, Peter Purves Smith. He had been dead more than forty years; Maisie had remarried in the 1960s and was now an old woman twice bereaved; but she had not forgotten. Through her deliberate gift she intimated that I shared the responsibility of shoring up her dead young husband’s reputation, warned me that she had a widow’s passion, and reassured me that she had taken Hamilton’s point (up to a point).

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To estimate the amount of waffle in a cultural policy document, try this patented test: (i) identify a given sentence or section; (ii) highlight the key terms; (iii) swap the key terms around. If it still makes as much sense, it’s waffle. Another way of saying this is that there are always two people responsible for cultural policy. The first is reasonable, knowledgeable, historically aware. The second is a nutbag, droning on about specious targets and unprovable effects. The first writes things like ‘government’s role in supporting culture is most visible in the major cultural organisations it funds’ (Creative Australia, p. 32) and ‘there is a need to nurture the most gifted and talented while providing for those who want to take pleasure from arts and culture’ (CA, 69). The second writes baloney like ‘the benefits of our cultural and creative assets must be maximised. Innovation across all industry sectors is essential to driving productivity growth, maintaining high standards of living and growing competitiveness in the global economy’ (CA, 92). Why can’t we just have the first person? Why does someone who sounds as if he has swallowed a Treasury manual with the words in the wrong order thwart the sense of all government intervention in the cultural sector?

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The last decade has seen a significant growth both in the number of motherhood memoirs and in books about autism and Asperger’s Syndrome. Australia is no exception to this trend, and Jo Case, in Boomer & Me, makes a contribution to both fields. As someone who has written a motherhood memoir about autism, I am a sympathetic reviewer but might also be considered too close to the topic. I have certainly read many memoirs about autism and Asperger’s in the ten years since my own son was diagnosed. I was pleased, then, to find that Case’s memoir offered two interesting points of departure from other Australian motherhood memoirs and Asperger’s stories. It is also well-written and engaging, as expected from Case, who is a literary reviewer and a former deputy editor of ABR.

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