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Memoir

On the face of it, One Day In July might induce a state of groaning, as yet another ‘victim’ with attendant publisher prepares to cash in by virtue of a rank media with an appetite for ‘terror’. Remember Douglas Wood, hostage in Iraq, triumphant with that VB stubby in hand? Now our potential hero is Experiencing 7/7 across the front cover as Survivor of the Edgware Road Bomb. One wonders how many more dates, not to mention people, will be claimed and maimed in this manner. On the back: the injured figure of the author, as seen in newspapers and by television audiences worldwide, repeated.

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Despite its rather grandiose title, Alice Garner’s The Student Chronicles is a friendly, unpretentious book. It is a coming-of-age story, set mostly in libraries – an anti-Monkey Grip, or a love letter to geekdom. The only sex happens behind closed doors; the real romance is with the library. ‘I loved the Baillieu Library so much I wrote a really bad poem about it,’ Garner confesses, with characteristic self-deprecation. Occasionally, she takes her reader by the hand – like a less precious Alain de Botton – and guides them towards the classics. Thus she introduces Montaigne, a partial model for this book, as a writer of ‘disarming modesty and honesty’, two qualities that the author herself possesses.

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Justice Michael Kirby’s launching of Sir Zelman Cowen’s memoirs at the Melbourne University’s Woodward Centre in early June was a great Melbourne occasion. Two of Cowen’s successors as governor-general, Sir Ninian Stephen and Archbishop Peter Hollingworth, attended as part of a galaxy of judges, barristers, academics and a scattering of ex-politicians. The occasion was a festival of oratory, with five substantial speeches, possibly an Australian record for a book launch.

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Helga Griffin (née Girschik), conscious that memories differ and that her own is not infallible, is careful to respect the other people implicated in her story. Aware of her responsibility to them, she is nonetheless committed to breaking what she calls the Schweigen, the long silence. Sing Me That Lovely Song Again is highly apposite in its account of the damaging experience of internment. During the years of World War II, the Girschik family were incarcerated as enemy aliens in a camp at Tatura, in northern Victoria. They were displaced persons. The adults were fated to spend what should have been highly productive years trapped in a frustrating stasis that was to have long-term effects. For the children, this experience must have been formative. How were they to understand their confinement and the distress of the adults? This resonates strongly when we consider the ‘illegal aliens’ or refugees, many of them children, recently locked up in detention centres in this country. Although Griffin does not make this parallel explicit, it is implicit in the way her narrative situates her family’s experience within a larger historical context.

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Due to some clever product placement (James Bond and wife bashing) Diane Cilento’s Nine Lives have become public property, even before the reader picks up the book. We know it all: she is a member of a celebrated Australian family and made her reputation in some famous movies; she had three husbands, including two well-known ones; she set up a theatre commune in North Queensland. We even know from the gossip columns details that are not in the book: the farcical story of the last days of her third husband, the wonderful Tony Shaffer (worth a hundred Sean Connerys), his London mistress and the Shaffer inheritance. I flick through the book, notice the enthusiastic style, look at the not-quite-thrilling photographs, dip into the quite amusing anecdotes, and study the index in vain for the name Jo Jo Capece Minutolo, Tony’s mistress, whom everyone has been talking about. She has called the book ‘inappropriate’; Connery has called it ‘a crock of shit’.

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Elaine Lewis established and ran the Australian Bookshop in Paris from 1996 to 1998. It acted as an outlet in France for Australian books, a nexus for travelling Australian writers and a cultural hub in the Parisian arts scene. This is the story of the bookshop in its heyday, before Lewis returned to Australia and the bookshop retired to an online existence.

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I had never been to Adelaide in my life when I arrived for an interview that, as it turned out, would result in my spending the next twenty-five years in South Australia. The early November heat was too much for my Melbourne best suit, and I was carrying my coat when I walked gratefully into a city pub for a post-interview beer. In the bar – air conditioned down to a level threatening patrons with cryogenic suspension – I tried Southwark and then West End, finding both just drinkable, and lingered in front of a wall poster about the Beaumont children, by that time missing for nine or ten months.

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I first met Sir Bruce Williams as a wise and wry voice in sceptical register at meetings of the Senate and its Finance Committee at the University of Sydney in the late 1990s. His service to these bodies followed a distinguished career as an academic, economist, university administrator and adviser to governments on policy formulation and implementation in higher education, science and technology. His is a public life that now extends over half a century and spans both Australia and the UK. The most prominent segment in Williams’s long and influential association with higher education in Australia is his time as vice-chancellor of the University of Sydney from 1967 to 1981, a period that he characterises as ‘discontent and disruption’: student and staff ‘revolt’, the protest movements against the Vietnam War and apartheid. It also saw the beginning to some modifications of the university’s hierarchical and gender structures ... (read more)

When is it morally defensible to take one’s own life? Whenever, might be the first response: it is, after all, one’s own life. While the church still regards it as a grave sin, attempted suicide is not a crime, though helping someone else to commit suicide is. Yet does not a desire to end one’s life at a time of one’s own choosing have to be weighed against the pain it might cause others? Is suicide not a statement to family and friends that whatever love, care and support they have given, it was not enough?

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By definition, chiaroscuro is Italian for lightdark; in practice, it is a technique wielded by painters and graphic artists, whereby dynamic applications of highlight and shade are contrasted for dramatic impact. Along with Rembrandt and Caravaggio, Audrey Evans proves herself to be a master of chiaroscuro in her memoir, Many Lifetimes. One can see the hand of the artist as she sketches her truths in simple, yet striking, strokes; Evans writes with a raw honesty that turns a spotlight onto chosen moments in her life, and allows others to remain enveloped in darkness.

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