Memoir

When is it morally defensible to take one’s own life? Whenever, might be the first response: it is, after all, one’s own life. While the church still regards it as a grave sin, attempted suicide is not a crime, though helping someone else to commit suicide is. Yet does not a desire to end one’s life at a time of one’s own choosing have to be weighed against the pain it might cause others? Is suicide not a statement to family and friends that whatever love, care and support they have given, it was not enough?

By definition, chiaroscuro is Italian for lightdark; in practice, it is a technique wielded by painters and graphic artists, whereby dynamic applications of highlight and shade are contrasted for dramatic impact. Along with Rembrandt and Caravaggio, Audrey Evans proves herself to be a master of chiaroscuro in her memoir, Many Lifetimes. One can see the hand of the artist as she sketches her truths in simple, yet striking, strokes; Evans writes with a raw honesty that turns a spotlight onto chosen moments in her life, and allows others to remain enveloped in darkness.

This book is a double-barrelled memoir, its two authors providing, at heart, a first- and second-generation account of the Burma Railway and its resonances down their line. It’s arc is wider though, and it’s preoccupations more universal, than a simple family history, if there is such a thing. Arch Flanagan, the patriarch and veteran, contributes five pieces, two of memoir, two short stories and an obituary. Martin, son and searcher, intersects these texts with a narrative of his own, alternately probing the spaces and interrogating the players of this history.

This is a book for people interested in the law, politics and the institutions of public life, areas in which Sir Edward Woodward was actively involved for the last half century. It is a record of achievement and provides an interesting and clear-eyed perspective on many of the important issues of that period.

In 1961 a young Noeline Brown was playing in Terence Rattigan’s The Sleeping Prince (1954) at the Pocket Playhouse in Sydenham – ‘just across the Princes Highway from Tempe Tip’, as she characteristically locates it – when Vivien Leigh, on tour with the Old Vic, came to see a specially arranged Sunday evening performance. From the moment she emerged from the chauffeured limousine, Leigh was the star of the show. She was, Brown recalls, ‘wearing a gorgeous, waist-length mink jacket’, and ‘there were strands of lustrous pearls and sparkling diamonds on her delicate throat and hands’. Brown, on the other hand, ‘was in a dress my Mum had made’. That contrast, between theatrical elegance and put-upon pathos, has been the essence of Brown’s own style ever since, and the key to her success as a comedian and an actor. She hid under a large picture hat to introduce Mavis Bramston, a parody of English self-assurance, to a bemused public in 1964. At the other end of the register, her world-weary, ‘You’re not wrong, Narelle’, delivered in a way that was both funny and sad, outlived its many iterations on the televised version of The Naked Vicar Show (1977) to become part of the Australian lexicon.

To state the case bluntly, is there in fact any place for opera in the twenty-first century? What is the use of opera? Many would say that it is a moribund art form, traditional and arthritic, class-ridden, a minority and élitist pursuit of an arcane society harbouring secret rituals in the mode of cabbalists with their adherence to vision and the genealogy of seers. My questions suggest some kind of crisis. Yet they are unanswerable because, like all art at a profound level, opera is useless.

We revere Nobel laureates – and rightly. Sometimes that admiration is not repaid well, and those eminences become prey to a variant of Lord Acton’s wisdom – ‘All fame tends to corrupt’ – and consider themselves intellectual Pooh-Bahs: ‘Lord High Everything Else.’ A consequential risk of such renown is that bystanders who can see and vouch for reality are commonly unable to tell the truth to the famous.

Graham Freudenberg, who has been at the centre of federal and NSW Labor politics for more than forty years, has now written his political memoir. Elegantly presented by his publisher, A Figure of Speech details Freudenberg’s life story, from his childhood in Brisbane to his early career in journalism, a rite of passage to London, and the vicissitudes of life in politics.

Australia has become a cocktail country. Those multicoloured, sorbet-like concoctions that young women drink in twilight-lit bars with techno music for a soundtrack. Liquid lollies for the adult-children of our economic prosperity. It has not, however, become a martini country, as Frank Moorhouse might put it. No matter how many little cocktail bars spring up, often without signage, in the backstreets and alleys of our CBDs, few patrons are dedicated to drinking the prince of cocktails. The expensively shabby boys still drink beer, albeit in a glistening-necked bottle with a lemon slice between its lips. For the girls, champers; the various wines for those who don’t like the sickly sorbet liquor.