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Memoir

Hannah Gadsby’s show Nanette (2017–18) starts out funny but then shifts to long, angry monologues that refuse its audience the release of laughter. By breaking the conventional contract between a comedian and her audience, Gadsby rejected her own former practice of turning her traumatic experiences into jokes. Nanette’s international run and subsequent release as a Netflix special spanned the Australian Marriage Law Postal Survey, which gauged public support for marriage equality, as well as the international #MeToo movement against sexual assault.

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Shortly before Simon Tedeschi’s grandmother, Lucy Gershwin, died sixteen years ago, she recorded a memoir of her wartime years. Gershwin, a Polish Jew, was the only survivor of a family obliterated by the Nazis during the Holocaust. Simon Tedeschi’s powerful essay, ‘This woman my grandmother’, reflects on the moment he decided to read her memoirs and encounter the tragic outlines of a life that remains shaded by a reticence typical of her generation.

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A father sits on a couch that is set between the beds of his young sons, who must be eased into sleep with a story. The scene is illuminated by a lamp in the shape of the globe, which is as it should be, for he shows them his world through the simple patterns of these stories: his cherishing of the natural world; his insight into happy reversals of fortune; his humour. The father’s stories are spellbinding, reassuring the children and also their mother, who tells herself that no harm can come to this man in the middle of a tale. She is reminded of the old motif from the Thousand and One Nights, where the storyteller wards off death with a gripping narration.

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In Telling Tennant’s Story, Dean Ashenden gives a lucid, succinct, eminently readable account of the reasons why Australia as a nation continues to struggle with how to acknowledge and move beyond its past. Travelling north to visit Tennant Creek for the first time since leaving it as a boy in 1955, Ashenden is provoked to question the absence of shared histories on the monuments and tourist information boards along the route. Mostly, the signs record pioneer history, from which the Indigenous people are absent. When the Indigenous story is invoked, it records traditional practices and does not mention white people. ‘How did they get from then to now?’ he muses. ‘Just don’t mention the war.’

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It’s always interesting to see biographers decide to turn the spotlight upon themselves, and to ask why. Will it be another case of ‘now it’s my turn’? The need to confess, even to enter into the Land of Too Much Information?

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We all seem to be thinking about grief lately. As Covid keeps many of us away from loved ones and people who are dying or have just expired, how we process death has received a renewed focus. The number of memoirs and guides and stories about grief and loss that have been published in the past two years – over two hundred – is staggering. It is a challenge to write about grief. Every society on earth has its own forms and rituals around grieving, its own texts on what grieving is like. Trying to find something new or original to say is daunting. What we are left with are our own words, our own terrible experiences to put down upon the page.

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‘Call me Ismail,’ it could plausibly begin: a screenplay not of Herman Melville’s novel Moby-Dick but of the real-life relationship between two filmmakers renowned for their adaptations of a string of other classic novels. Ismail Merchant first met James Ivory on the steps of the Indian consulate in Manhattan in 1961. ‘Call me by your name,’ the Ivory character might wittily retort in this imagined biopic. That, of course, was to be the title of the film scripted by Ivory nearly a decade and a half after Merchant’s death in 2005, but it captures something of the symbiotic nature of their partnership.

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‘Freedom’ is a word that slips off the tongue easily. As the moral philosopher Alasdair MacIntyre notes in his essay ‘Freedom and Revolution’: ‘No word has been more cheapened by misuse. No word has experienced more of the tortuous redefinitions of politicians.’ In the essay, MacIntyre turns to Karl Marx to recover the idea that human beings are essentially free. With the same source of inspiration, but through a poignant and often funny memoir of coming to age in state-socialist Albania, Lea Ypi’s Free attempts the same task.

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Seasoned ABC journalist and presenter Paul Kennedy, also known as ‘PK’, has over the years cultivated an affable, equable public persona. For regular viewers of the ABC’s News Breakfast program, Kennedy is the kind of person with whom one would like to have a drink; to pore over sporting results or the tumult of living through a pandemic. It is a shock, then, to discover that Kennedy was not always this picture of fatherly composure but once an insecure, frustrated, and troubled seventeen-year-old, trapped within the confusing void between boyhood and manhood.

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True crime books sell. Few of them, however, are as well written as this book. John Shobbrook’s Operation Jungle is one of the most entertaining and gripping memoirs of law enforcement in Queensland that has been published by the University of Queensland Press. It is set during Joh Bjelke-Petersen’s controversial premiership (1968–87). Nostalgically recalling a time before the internet and mobile phones made the world a smaller place, John Shobbrook’s stories of solid detective work and police corruption are persuasive and well told.

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