History

In 1969, an Anzac veteran visiting Gallipoli fell into conversation with a retired Turkish school teacher. The teacher had with him a guidebook featuring a quote from Şükrü Kaya, the former head of the Ottoman Directorate for the Settlement of Tribes and Immigrants. The quote came from a 1953 interview Kaya gave, in which he recalled a 1934 speech he made on behalf of Mustafa Kemal, a sentimental entreaty to Anzac mothers to ‘wipe away’ their tears. The teacher shared Kemal’s supposed words with the Australian visitor, who returned to Brisbane and passed them on to Alan J. Campbell, a Gallipoli veteran. Campbell, who was involved in the creation of a Gallipoli memorial in Brisbane, contacted the Turkish Historical Society to verify the quote. They could only confirm Kaya’s 1953 interview, but this was considered good enough. In this convoluted way, ‘the most iconic refrain of Anzac Day’ ended up on the memorial’s plaque, attributed to Kemal, with one addition. Campbell invented the now well-worn line about ‘the Johnnies and the Mehmets [lying] side by side’.

Bain Attwood’s Empire and the Making of Native Title is a welcome contribution to the field. Like many good historians of sovereignty and native title in Australia and New Zealand, Attwood stresses the importance of contingency and complexity in the first decades of British settlement on both sides of the Tasman Sea. His early chapters focus on the local and imperial contexts that shaped Crown approaches to Indigenous title in New South Wales, Port Phillip, and South Australia. The rest of the book provides a forensic account of the lead-up to and aftermath of the British assumption of sovereignty in New Zealand, and its shifting ramifications for legal arguments about Māori land title.

The history of art history in the West over the past five hundred years is rich and complex and yet rests on clear historiographical foundations, themselves grounded in inescapable historical realities. Authors and artists in the Renaissance looked back to the civilisation of Greco-Roman antiquity, all but lost in the catastrophe of the fall of the Roman Empire and succeeded by centuries of dramatic cultural regression. They sought to regain the greatness of antiquity, and the bolder even hoped to surpass it.

Founded in 1831, the British Association for the Advancement of Science (BAAS) sought to redress impediments to scientific progress that arose in the aftermath of the Napoleonic Wars, determining that the BAAS would ‘give a stronger impulse and more systematic direction to scientific inquiry … [and] promote the intercourse of cultivators of science’.

Craig Munro’s latest book shines a spotlight on the work of some very different Australian book editors. It begins in the 1890s, when A.G. Stephens came into prominence as literary editor of The Bulletin’s famous Red Page. It continues through the trials and tribulations of P.R. (‘Inky’) Stephensen in publishing and radical politics in the interwar period and his internment during the war for his association with the Australia First Movement. Literary Lion Tamers then moves on to Beatrice Davis’s long career as a professional book editor with Angus & Robertson after World War II. It concludes with Rosanne Fitzgibbon, with whom Munro developed fiction and poetry lists at the University of Queensland Press.

What kinds of stories are possible now about a mission community at the height of the assimilation era? How might scholars narrate the lives of religious women who ran an institution for Indigenous children?

Lucy Delap, Reader in Modern British and Gender History at the University of Cambridge, is a consummate historian and not one to privilege her own experience. Indeed, one of her chief aims in her innovative new global history of ‘feminisms’ – the plural is important, no matter how inelegant – is to bring to the fore feminists and other activists for women’s rights who are less well known, but hardly less significant, than the usual suspects. In this aim, and from the very first page, Delap succeeds admirably. Feminisms: A global history opens with an ‘incendiary letter’ published in 1886 in a local newspaper in the British-ruled Gold Coast (now Ghana), written by an anonymous author on behalf of ‘We Ladies of Africa’. At once a protest against the sexual violence of colonial incursion, and an assertion of cultural power and defiance, the letter also flags to a present-day audience that this history will not be the standard White Feminist narrative – and hooray for that.

Into the Loneliness is the story of two Australian women, opposites in temperament, who eschewed the conventional roles expected of women of their eras, lived unconventional lives, and produced books that influenced the culture and imagination of twentieth-century Australia. The book focuses on their complicated friendship, and on Ernestine Hill’s role in assisting Daisy Bates to produce the manuscript that was published in 1938 as The Passing of the Aborigines, which became a bestseller in Australia and Britain. Hill, a successful and popular journalist, organised the anthropological material and ghost-wrote much of the book, for which Bates privately expressed her gratitude, while not acknowledging it publicly.

The distinguished historian Mark McKenna has written an elegant and hungry book about the pull of Uluru, that place of mysterious significance to Australians, black and white. Of course, in recent times, the Uluru Statement from the Heart – the heart that had a stake driven through it the moment it was entrusted to the most powerful whites in Canberra – is a complicated domain of passion and polemic. McKenna’s work, pro-Aboriginal and postcolonial in spirit, is itself an addition to the long history of romancing Uluru, albeit with a focus on a hero who seems like an anti-hero by the time this book is done.

Edward Gibbon’s great narrative of the fall of Rome still troubles the imagination. We see parallels between Rome’s decline and the eclipse of Western powers today, our fears intensified by a global pandemic, a failure of internationalism, and an increasingly fragmented public sphere. Our values and territories, we are told, are under threat, principally from China and the Islamic world, agents of disruption in our Western order. For Gibbon, the fall of Rome heralded a ‘tedious and uniform tale of weakness and misery’ without even the intrigue of ‘memorable crimes’. Our future, then, is to be both bleak and boring.