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Australian History

From September 1958 until his capture in August 1963, Eric Edgar Cooke conducted a terrifying campaign of violent crime in greater Perth which left eight people dead and several others permanently injured. The damage did not stop with Cooke’s arrest. A young labourer, John Button, had previously been convicted of one of Cooke’s murders: the hit-and-run killing of Button’s girlfriend., Rosemary Anderson. Button was serving ten years’ imprisonment. Neither Cooke’s confession to the murder of Anderson nor subsequent police investigations were sufficient to convince authorities that the justice system had miscarried. All of Button’s legal appeals (including one to the High Court of Australia) were dismissed. Button steadfastly maintained his innocence, even after he had served his sentence, fruitlessly petitioning politicians for a reopening of his case. For many years the injustice remained, until a chance encounter in 1992 between Button’s brother and a journalist named Estelle Blackburn. With a reporter’s nose for a good story, Blackburn began an investigation of Button’s case that was to last six and a half years and create Australian legal history.

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In the late twentieth century, museums throughout the world faced a number of challenges. Confronted with a plethora of flashy new technologies, they struggled to overcome a perception of irrelevance and fustiness. Bureaucrats demanded that museums pay their way, entertain the masses, and meet the growing expectations for instant gratification and information without effort.

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The cover of Judith Godden’s biography of Lucy Osburn, the founder of modern nursing in Australia, is dominated by a ghostly white statuette of Florence Nightingale. Lucy herself appears in a bottom corner, photographed with a book in hand, an insignificant figure dressed in black silk, with a white cap over a severe hairstyle. At times, it seems as if Nightingale is going to overshadow the book, too. But despite her largely unsuccessful attempts to carry out the wishes of the ‘lady with the lamp’ in New South Wales, Osburn did succeed in creating conditions whereby scientific practices could be introduced into nursing in Australia, though she failed to convince the medical establishment that women could be trusted with medical knowledge or were capable of managing hospitals.

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Canberra’s week of the two presidents – October 2003 – brought the unprecedented spectacle of George W. Bush and China’s President Hu Jintau speaking just a day apart to joint sittings of the Australian parliament. The coincidence elegantly dramatised the central questions for Australian foreign policy: how we manage our relationships with our superpower ally, how we live with our neighbours in Asia, and how we get the balance right between them. This has been the essential challenge for every Australian government since World War II. In his important new book, The Howard Paradox, Michael Wesley focuses on one side of that balance – relations with Asia – and on the Howard government.

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I am at the exhibition ‘National Treasures from Australia’s Great Libraries’. I have come to see a picture of a man named Bungaree. I am standing in front of him, but I am distanced. The painting is glazed, low-lit, hung on a wall on the far side of quite a deep display case. If I stand up straight he is in focus, but too far away for me to see the details. As ...

The Wran Era edited by Troy Bramston

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April 2007, no. 290

Neville Wran was nothing if not sartorial. He represented the new generation of politicians – dapper, immaculately tailored, effortlessly elegant – and stood out from his Labor colleagues in their crumpled suits and gaudy ties. His dress sense was not merely a matter of personal taste but also a political statement. He once appeared on the podium of a Labor party conference perspiring uncomfortably in the glare of the arc lights. A colleague leaned over and urged him to take off his jacket. Wran retorted, ‘What! And look like a Labor politician.’ It was classic Nev.

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The writer Meg Stewart remembers, with affection and an abiding sense of privilege, growing up as witness to the friendship that flourished between two passionate Australian poets. One of these was her father, the New Zealand-born Douglas Stewart, for many years literary editor of the Bulletin. The other was the glamorous David Campbell, who served with distinction in the wartime RAAF and wrote his poetry while grazing his country acres on holdings around the Canberra region of New South Wales. Their friendship was sustained over thirty-five years, from just before the end of World War II until Campbell’s premature death in 1979. From the outset, Stewart especially had warmed to the Campbell charisma, always widely admired amongst both men and women, and amongst the young. In a letter to Norman Lindsay describing their first meeting, Stewart described Campbell as a ‘[m]ost likeable, vigorous bloke who believes that the artist & man-of-action are kinsmen’.

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The Victorian Premiers 1856–2006 edited by Paul Strangio and Brian Costar

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February 2007, no. 288

Gough Whitlam was sometimes naughty. Descending in a crowded lift from a conference attended by a number of state parliamentary delegates, he looked down on his fellow passengers and growled ‘pissant state politicians’. It was the sort of remark he liked to get off his chest. In a more deliberative mood, Whitlam, in his 1957 Chifley Memorial Lecture, wrote of state parliamentarians in the following terms: ‘Much can be achieved by Labor members of the state parliaments in effectuating Labor’s aims of more effective powers for the national parliament and for local government. Their role is to bring about their own dissolution.’ These remarks reflect a widespread dissatisfaction with Australia’s ‘colonial’ constitution and with the division of powers between the three tiers of government. The Whitlam government favoured increased powers and responsibilities for both Canberra and local government.

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The Great Mistakes of Australian History by Martin Crotty and David Andrew Roberts

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February 2007, no. 288

The trouble about identifying great mistakes in Australian history is that most of them seemed like good ideas at the time. When, for instance, a recent IPA Review identified as one of Australia’s major errors the rejection in 1905 of George Reid’s free-trade federal government in favour of Alfred Deakin’s tariff protectionists, it indulged in anachronistic hindsight. However suited globalisation may be to the geopolitics and technology of the present day, things were different a hundred years ago. Every nation except Great Britain and Turkey used the tariff to protect local capitalists and employees. A whole anthology of ‘great mistakes’ risks deteriorating into a facile exercise in ancestor-bashing.

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Australian Historical Studies edited by Joy Damousi & Australian Historical Studies edited by Shurlee Swain and Stuart Macintyre

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February 2007, no. 288

‘Nothing bad has ever happened in the last 218 years of European settlement – and if anything ever did, it has been inflated out of all proportion by self-serving lefty academics.’ The perpetually angry right-wing commentators that dominate the so-called ‘history wars’ would never write anything so crass, but that is the message which appears to permeate the ‘three cheers’ school of Australian history supported by the present neo-liberal establishment. In contrast, recent contributors to Australian Historical Studies (AHS) provide a more nuanced version of Australian history that transcends pointless debates about the ‘goodies’ and ‘baddies’ of the past. In general, the essayists seek to understand past realities rather than to pass judgment on historical actors and their eras. Race is one of the strongest themes in both issues of AHS. David Walker’s ‘Strange Reading’ (No. 128) is a well-written assessment of Keith Windschuttle’s The White Australia Policy (2004). Walker shows that by ignoring key evidence and through selected use of edited historical quotations, Windschuttle has constructed a bogus Australian past in which racist attitudes towards Asia represented a minimal part of the national story. Gillian Cowlishaw (No. 127) also tackles the history wars and the construction of national myths. Cowlishaw stresses the importance of creating Aboriginal history that reflects the personalities and values of the participants: ‘Indigenous Australians remain shadows in the scholar’s margins, passive recipients of “our” actions in the past and “our” regrets in the present.’ This problem can be hard to rectify, because the public record has a tendency to focus on European attempts to ‘manage’ the indigenous ‘issue’; the perceptions of indigenous people regarding cultural change and continuities are not always sufficiently documented, even in recent times.

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