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Photography

Photography has always had a close relationship with death, indeed one of the more poignant catch cries of early portrait photography exhorted clients to ‘secure the shadow, before the substance fade’. An intriguing part of this emotionally charged territory is spirit photography – a sub-culture of photographs from the mid-nineteenth to early twentieth centuries that purport to show ectoplasms, ghosts and auras of the dearly departed.

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There is a recuperative basis to Jane Lydon’s project that the measured tones of academic writing cannot disguise and that gives this book its energy. Lydon’s subject is the Coranderrk Aboriginal Station near Healesville, which was established in the 1860s in what Lydon describes as ‘consensual circumstances’. In the first decade of operation, the Aboriginal residents at Coranderrk achieved an un-characteristic and impressive degree of autonomy. Under the sympathetic management of John Green, there was, Lydon argues, ‘space for Aboriginal objectives and traditions to co-exist with newer practices’. As an early, initially successful expression of Aboriginal self-determination, Coranderrk has already attracted much scholarly attention, but Lydon takes a new tack, examining the extensive photographic archive created during the Station’s first forty years (it closed in 1924).

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The annual series of lectures held at Melbourne’s Centre for Contemporary Photography are a lively tradition on the city’s cultural calendar, and are noted for both their critical currency and diversity of voices. This collection of essays and images, selected from lectures and exhibitions held at CCP from 2000–4, continues the allied tradition of publications that record selected papers from the series. Its time-frame also marks Daniel Palmer’s energetic tenure as coordinator of the lectures, during which time the Centre played host to a wide range of critics, practitioners, curators and academics.

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Fiona Hall by Julie Ewington

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March 2006, no. 279

For her participation in the 2002 Adelaide Biennial, Fiona Hall encapsulated her recent practice and its emphases on the fragilities of ecosystems, and on the instability of the social and political structures on which our cultures are based. She stated that ‘now we know that the seemingly infinite, disparate variety of living matter on earth, of which we are but a part, is life’s giant, polymorphic skin, encasing us all, inside which we dwell in kindred, genetic proximity’. And so it is that the seemingly infinite possibilities and disparate conceptual and material elements of Hall’s extra-ordinary practice are integrated between the covers of Julie Ewington’s outstanding monograph, Fiona Hall, which was published to coincide with the Queensland Art Gallery’s focused survey of the artist’s work since 1990.

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Margaret, Margarethe, Grete, Gretl, Gretele are all the same person: the biographer Helen Ennis prefaces her book and arouses our curiosity with the note that she has used the names depending on the context. Margaret Michaelis was born Margarethe Gross in 1902, in Dzieditz (Austria, later Poland); when she died in 1985, in Melbourne, she was known as Margaret Sachs. She studied photography at the Institute of Graphic Arts and Research in Vienna. In the late 1920s she worked in studios in Prague, and then Berlin. There she met and married Rudolf Michaelis, an archaeological restorer and an anarchist. After the Nazi takeover, the couple fled to Spain in 1933; they separated soon after their arrival. In Barcelona, and after 1939 in Sydney, Michaelis managed her own photographic studios. In 1960 she married Albert Sachs, a Viennese-born émigré and moved to Melbourne.

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Human beings have a strong need to belong, whether it be to a family, a community or humanity at large. In Belonging, Jeannie Baker explores this need. She takes the reader on a visual journey through twenty-four years in the life of Tracy Smith, her family, her community and her city. Baker also explores the importance not just of living on, but of belonging to and caring for the land that supports us and on which we build our cities.

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We’ve been hectored by Miss Greer and savaged by Mr Hughes, but, like Goldilocks with the three bears’ bowls of porridge, Mr Conrad loves us just right. His book At Home in Australia is a collaboration between the National Gallery of Australia and Thames & Hudson, and more particularly between himself and Gael Newton, the gallery’s Senior Curator of Photography, who rang him in London with an invitation to write a book about the gallery’s photography collection.

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Dupain’s Australians by Jill White (text by Frank Moorhouse)

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October 2003, no. 255

It is interesting to recall the number of times, in book titles alone, that Max Dupain’s name has been linked to ‘Australia’. Joining Dupain’s own Max Dupain’s Australia (1986) and Max Dupain’s Australian Landscapes (1988), this new book is the third in a series by his former printer and assistant Jill White. Dupain’s Australians joins the similarly all-inclusive titles of Dupain’s Sydney (1999) and Dupain’s Beaches (2000). The pairing of Dupain with aspects of Australia says much about how we position this photographer as quintessentially ‘local’. Despite his evident contributions to modernism and, I would argue, classical modernism, it is Dupain’s apparent ability to capture a ‘national essence’ that still dominates accounts of his work.

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During a career that lasted almost sixty years, Frank Hurley (1895–1962) produced thousands of negatives and more than sixty films. He also wrote some twenty books and was an avid diarist. A number of biographies have been written on Hurley, and Helen Ennis, in Man with a Camera: Frank Hurley Overseas, makes no attempt to revisit territory covered in these earlier publications, choosing to focus on a particular aspect of Hurley’s oeuvre: the photographs he took outside Australia. She draws on the extraordinary holdings of Hurley photographs in the National Library of Australia. The book comprises more than seventy full-page images illustrating the range of Hurley’s international work. It also complements John Thompson’s Hurley’s Australia: Myth, Dream, Reality, published by the NLA in 1999.

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During a career that lasted almost sixty years, Frank Hurley (1895–1962) produced thousands of negatives and more than sixty films. He also wrote some twenty books and was an avid diarist. A number of biographies have been written on Hurley, and Helen Ennis, in Man with a Camera: Frank Hurley Overseas, makes no attempt to revisit territory covered in these earlier publications, choosing to focus on a particular aspect of Hurley’s oeuvre: the photographs he took outside Australia. She draws on the extraordinary holdings of Hurley photographs in the National Library of Australia. The book comprises more than seventy full-page images illustrating the range of Hurley’s international work. It also complements John Thompson’s Hurley’s Australia: Myth, Dream, Reality, published by the NLA in 1999.

... (read more)