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Serge Liberman

As the child of survivors of a war-battered, sorely depleted driftwood generation, I have acquired reasons in plenty to call myself lucky. Perhaps more, far more, than merely lucky.

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When I look at certain images of German-born photographer Roman Vishniac, the accompanying pain is acute, for his mesmerising monochromatic portraits of Eastern European Jews before their devastation in the Holocaust are not mere ethnological studies. Elie Wiesel refers ...

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Serge Liberman’s new book contains a series of short stories and one novella, all narrated by Dr Raphael Bloom, a Melbourne physician who variously plays the roles of healer, confidant, confessor and counsellor to patients and their families. In doing so he explores existential and theological problems which often revolve around the Jewish memory of the Holocaust and the post-memory of second-generation migrants. For members of this traumatised community, brushes with illness and mortality raise the spectre of that terrible event and show how the past is not easily laid to rest.

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A few years ago I was teaching an anthology of Australian short stories to a group of very bright Spanish honours students at the University of Barcelona. As one would expect, some of the stories were written by Australia’s most famous and highly regarded writers but at the end of the course the students voted unanimously for Serge Liberman’s ‘Envy’s Fire’ as the finest story they had read on the course.

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In last month’s Telecom Australian Voices essay, Robert Dessaix discussed the ways in which multiculturalism divides up the Australian literary scene, concluding that “in a word, it’s time our multicultural professionals stopped marginalising multicultural writers”. The response of Sneja Gunew, who was quoted in that essay, is printed in its entirety here, along with other letters prompted by the essay.

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Would it surprise you to know that a number of our well-known writers write to please themselves? Probably not. If there’s no pleasure, or challenge, or stimulus, the outcome would probably not be worth the effort. If this effort is writing, it seems especially unlikely that someone would engage in the activity without enjoying the chance to be their own audience.

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Serge Liberman is that unfashionable thing, a committed writer. Not committed to a party-line, of course, but to a literature of engagement with humanity. A parable that seems to illustrate his view of the artist’s role is provided by a story entitled ‘The Poet Walks Along High Street’. The poet, Gabriel Singer, walks along a street pointed towards ‘Erehwon Creek’, peopled by allegorically named figures.

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