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Last year, in the Australian Book Review/La Trobe University Annual Lecture series, Ian Donaldson gave a sparkling talk on biography. He told us that it has emerged as something of a cultural phenomenon in recent years, with a biography section at the front of many bookshops. We now know that the genre has endless possibilities (biographers have written about London, Paris, the pineapple and the potato), and that, despite its dissenters, biography has even become acceptable within the academy. My brother, a paediatrician who works in intensive care, has been known to end telephone conversations by saying: ‘Gotta go, got lives to save.’ Ever since Ian Donaldson’s talk, with its wonderful title, ‘Matters of Life and Death: The Return of Biography’ (ABR, November 2006), I have felt able to say: ‘Gotta go, got lives to write.’

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Our lives are awash with opinion polls. The daily newspapers, television, radio, and internet poll people on just about every subject. The survey of public opinion has become, since the 1940s, a pervasive feature of everyday life, and is now central to the political process. Sophisticated, large-scale polling of attitudes at the national level – such as the National Social Science Survey, the Australian Election Study, Australian Survey of Social Attitudes and the World Values Survey – is increasingly reported on in the newspapers, with the more complex analyses of these findings left to academic journal articles and books. Alongside regular national polling on issues and leaders by AGBMcNair, Irving Saulwick and Associates, ACNeilson, Roy Morgan Research and Newspoll, political parties commission their own secret internal polling and focus group studies in order to tailor their message to their audience. In this federal election year, we hear clear echoes of this as the ALP leadership repeatedly drops in the key words ‘clever’ and ‘even cunning’ whenever they mention John Howard.

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After departing as minister for finance from the Hawke government in 1988, Peter Walsh began a weekly column for the Australian Financial Review under the byline ‘Cassandra’, named after the Trojan princess who was condemned by Apollo to be a teller of truths but fated not to be believed. Eventually, the bile became too much for Fairfax. Happily, Christopher Pearson offered Walsh a spot at his comely home for curmudgeonly old men, the Adelaide Review, for several more years. Walsh was marvellous. His articles were renowned for skewering the platitudes of the mushy left. He hollered like a Baptist at Country Party types aiming to get their gnarled hands into Treasury coffers.

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The title poem of Michael Sharkey’s The Sweeping Plain – his first book of poetry since the retrospective History: Selected Poems 1978–2000 (2002) – is a polemic against politically conservative suburbia. The poem portrays a desert-like ‘sweeping plain’ of insularity, never-ending and utterly homogenous: ‘They look at others like themselves / in their home entertainment centres, / knowing answers to such questions as the names / of others living in that world.’ It is a pacey and rhythmic poem, with some surprising turns of imagery. The tone is measured rather than overly rhetorical, but it’s certainly not a new idea.

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Ecopoetics is tricky terrain which, in these poems of ‘forest and water’, Louise Crisp encounters sometimes with agility, sometimes faltering. Perhaps that’s intended.

The cumulative effect of this collection is one of an overland trek, gradually ascending from ‘poisonous lowlands’ to the harsher, restorative air of ‘uplands’.

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Exactly one hundred years before this new edition of The Evolution Revolution, by Australian palaeontologists Ken McNamara and John Long, the Rationalist Press Association promoted the first English version of The Evolution of Man (1907), by the great German biologist Ernst Haeckel. In his preface, Haeckel’s translator, Joseph McCabe, pointed out that, since the first German printing in 1874, only fifteen years after the publication of Darwin’s The Origin of the Species by Means of Natural Selection (1859), ‘fresh facts have come to light in each decade, always enforcing the truth of man’s evolution’. Thus, ‘evolution is not a laboriously reached conclusion, but a guiding truth in biological literature today’ and, as such, ‘is accepted by influential clerics ... and by almost every biologist and anthropologist of distinction in Europe’.

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Within church circles, Melbourne’s Catholic Education Office is known as the CEO, making it sound like the boss of a company. The comparison is apt. The Melbourne CEO is nothing if not big. Indirectly, it looks after more schools and more students than a number of state education departments. So it is little wonder that the CEO has long been a turf on which ideological battles have been fought. If you cup an ear to the walls of the CEO, you won’t hear much: culture wars are fought quietly there. But bear in mind that this is an organisation that brings together two of the most contested elements in any culture war: the meaning of life and the minds of the young. Listen harder, and you will hear pulses racing.

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Whoever wins the federal election later this year, it is likely that at some stage in 2008 we will be looking back and post-mortemising the Howard government. One strand in the reviews will surely be the Howard government’s impact on the quality of public debate in this country. Whether it has been a contributor to Howard’s long ascendancy (and I think it has), this government’s ability to goad large numbers of academics and commentators into unbalanced and increasingly hysterical denunciations of nearly all aspects of its operations is unprecedented in Australian political history.

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There are few times we use words related to what we throw away in any sort of positive manner; if, for example, this weren’t a nuanced, careful book, I might call it trash. Certainly, one might refer to, say, a crime novel or a Jerry Bruckheimer film as ‘trash’, but mean it with love and affection, and ‘wasted’ or ‘trashed’ are words used with affection and some pride by people when referring to drug-fuelled exploits. In general, though, we use such words – trash, junk, garbage, waste, rubbish – in a pejorative sense, and it is this sense of waste that Hawkins wants to challenge and complicate in this brief study.

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Sunday newspapers are full of oddities, but the Sunday Age of 20 May 2007 contained a most curious story about Meanjin, whose future has been the subject of much rumour and conjecture in recent months. Nestled against yet another outsize story about Harry Potter was an article by Carmel Egan about the future of Meanjin, ‘the tiny but influential literary magazine’ which has been published since 1940. Ms Egan reported that the Meanjin board has recommended to the University of Melbourne that Melbourne University Publishing (like Meanjin, a wholly owned subsidiary of the university) should ‘take over administration and distribution “in the best interests” of the magazine’, and that a decision on Meanjin’s future will be made by the university’s board of management – ‘within the next two months’.

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