Journalist Royce Kurmelovs has written several business-focused books, including a well-received account of the end of Australia’s iconic Holden cars (The Death of Holden, 2016) and a partly personal analysis of the social costs of ubiquitous indebtedness (Just Money, 2020).

For Hannah Ferguson, the real meaning of a taboo is ‘a conversation which frays the fabric of patriarchy. A subject clouded in stigma which serves systems and institutions of power.’

Dogs have long been a feature of Markus Zusak’s fiction. His pre-fame trilogy of Young Adult novels, centring on brothers Cameron and Ruben Wolfe and their family, deployed the animal as a metaphor for tenaciousness. In the trilogy’s final book, When Dogs Cry (2001), Cameron and Ruben all but adopt Miffy, a Pomeranian whose scrappiness matches that of the brothers and whose death provides the book’s emotional fulcrum. There is a caffeinated hound in The Messenger (2002) and a clothesline-obsessed border collie in Bridge of Clay (2018). Even when, as in Zusak’s best-known work, The Book Thief (2006), dogs are not present, something about the way the author sees them – lovably rambunctious, all rough edges, chaos and, yes, doggedness – permeates the spirit of his two-legged characters.

A recent advertisement in The Guardian headed ‘Can’t get enough of the US election?’ prompted reflections on our seeming obsession with the current presidential campaign. Myriad readers follow the contest closely, almost compulsively. On the hour, we check the major websites for the latest polls or Trumpian excesses. In a way, the election feels more urgent, galvanising, consequential, and downright entertaining then next year’s federal election.

A Voyage Around the Queen begins with the announcement in the London Gazette on 21 April 1926 of the birth of Princess Elizabeth Alexandra Mary, and ends with a minute-by-minute account of the goings-on in Balmoral on 8 September 2022, Elizabeth II’s last day on earth. The 650 pages in between document the main events of the queen’s life, but the book is not a biography. As with Craig Brown’s earlier Ma’am Darling: 99 glimpses of Princess Margaret (2017) and One, Two, Three, Four: The Beatles in time (2020), what he has put together is closer to mass observation, but it might also be filed under anthropology (‘the whole institution’, said David Attenborough ‘depends on mysticism and the tribal chief in his hut’), psychology (she was ‘the Queen of the British psyche’, says Brian Masters), or even zoology (Virginia Woolf, Hilary Mantel, and Prince Harry have each, independently, compared the royal family to pandas in captivity).

I first encountered Race Mathews in the early 2000s, around the time of the publication of my biography of Jim Cairns. He struck me as reserved and cerebral, but generous. As national secretary of the Australian Fabian Society, he invited me to deliver a talk about the biography at the Melbourne Trades Hall. Following Cairns’s death in late 2003, Mathews initiated a Jim Cairns Memorial Lecture as a joint endeavour between the Fabian Society and several university ALP clubs. What struck me about this was that Mathews and Cairns had been from different wings of the Labor Party, the former probably the most fervent disciple of Gough Whitlam, a philosophical and leadership rival to Cairns, and yet here he was helping to preserve the memory of Cairns. It suggested a refreshing ecumenicalism, an open-minded, enquiring spirit.

Noni Hazlehurst – actor, presenter, ambassador, director, writer, and broadcaster – has been a presence on our screens and stages since her leading role in The Sullivans in 1976. Notable works include Play School (1978-2002), Monkey Grip (1982), Fran (1985), Better Homes and Gardens (1995-2004), Every Family Has a Secret (2019-24), Nancy Wake (1987), The Shiralee (1987), Curtin (2007), and A Place to Call Home (2013-18). Her theatrical appearances have earned multiple awards and she has received several ARIA nominations for her recordings for children. We review Hazlehurst’s memoir, Dropping the Mask, in the November issue.

As leading US historian Eric Foner wrote in his classic account, The Story of American Freedom (1999), it is the ‘story of freedom’ that conveys Americans’ favourite idea of itself. Of course, its meaning and uses change over time. It is a flexible value. We only need to look at candidates’ promises in the US election, with Kamala Harris declaring, ‘We choose freedom’ and Donald Trump (‘We believe in the majesty of freedom’) planning to build ten new futuristic ‘freedom cities’.

In Richard Powers’ fifth novel, Galatea 2.2 (1995), a fictionalised version of the author ‘educates’ a computer program, named Helen, by reading it canonical literary texts – which it learns to analyse – and by telling it the story of his own life. In the celebrated The Overstory (2018), Powers explores the surprisingly broad and interconnected lives of trees and forests, and their varied significance to a cast of characters who are wedded to tree-life for reasons both personal and universal. The Overstory features a woman scientist who writes a book that inspires small and large forms of environmental activism, alongside a physically ailing and solitary tech genius who is responsible for the most popular computer game in the world. Throughout, Powers suggests that the ability to tell a ‘good story’ is essential to individual and social transformation. His more recent novel, Bewilderment (2021), focuses on a form of behavioural therapy that resembles a computer game, where participants perform cognitive tasks that can drastically modify their personalities.

There must be something in the post-Brexit air encouraging British novelists to take the long view. Alan Hollinghurst’s Our Evenings joins recent doorstopper works – from Ian McEwan’s Lessons (2022) to Andrew O’Hagan’s Caledonian Road (2024) – that explore postwar Englishness from a standpoint of jaded retrospection. While they function as a kind of summation or reinforcement of their authors’ talents, they also offer a stinging critique of the nation’s propensities and historical prejudices. It is even possible to discern in the margins a note of contrition, an acknowledgment of the perspectives these writers have overlooked or neglected until now.