The subtle beauty of the title of Sarah Day’s new collection of poetry, Grass Notes, epitomises the lightness of touch and intensity that characterises the poems. This is a collection of observing what might otherwise be seen as slight or glancing, yet that offers powerful prisms of insight. In a Whitmanesque mode, Day’s perspective not only looks up from the grass into the vastness of the world, but also looks at the grass itself, the unexceptional yet foundational ground of all perception and experience. Perhaps as the poet scribbles ‘notes’ in that grass, there is also an echo of Wordsworth and post-romantics such as Judith Wright or Mary Oliver. The title also chimes homophonically with the idea of the musical ‘grace note’, that small, quick, note that runs into the next and, in its delicacy, makes that central sound, or image, both more appealing and more complex. In Day’s work, it is the delicacy of such lateral images, often derived from close consideration of the natural world, that complicates and enriches the ideas at work within the poems.
Does the title of this anthology, heralded by its editors as the first collection of Australian gay/lesbian/queer poetry, refer to the myth of Pandora’s pithos? Hesiod’s version of the story, which sees Pandora as the unleasher of all manner of evils on the (‘rational’/patriarchal) world, has been interrogated by feminist scholars who see Pandora in an older incarnation of ‘gift-giver’, bestower of plenitude, crosser of boundaries. Or does ‘Out of the Box’ have a more colloquial sense – ‘exceptional’, ‘surprising’? Whatever the reasoning behind the title, Michael Farrell and Jill Jones have made choices which should provoke debate (among other things) about gay and lesbian identity and community, and about the relationship between poet and reader.
It is a critical truism, if not a cliché, that poetry estranges: it makes things strange, so that we can see the world and ourselves afresh. Defamiliarisation, the uncanny, even metaphor, are all fundamental to poetry’s estranging power. Unsurprisingly, madness, vision and love have also long been poetry’s intimates, each involving the radical reformation – or deformation – of ‘normal’ ways of seeing the world. One might describe poetry as surprisingly antisocial, since poets have from ancient times been associated with social isolation, distance or elevation, as well as with madness.
Marcella Polain’s latest book of poems continues her lyrical exploration of personal experience. Her earlier collections centred on immigrant life, shadowed by a violent history, in the adopted context of the Western Australian wheat belt. In the new poems, which occupy more than one third of the current volume, the emotional terrain has thickened, and the range of experience has expanded to include midlife concerns of failing health, ageing parents and death. ‘So this is what life is,’ Polain writes, ‘nausea, vertigo, migraine, cramps.’ One poem describes the extra chores of helping her mother, and ends: ‘Last Sunday you couldn’t remember who I was or / what you wanted me to buy for you.’
It is fitting that ‘Waking’, a poem that links waking with birth, opens this inspired début collection from Emma Jones: ‘There was one morning // when my mother woke and felt a twitch / inside, like the shifting of curtains. // She woke and so did I.’ So the narrator-poet announces her arrival. The birthing theme continues in the next poem, ‘Farming’, in which pearls are ‘shucked from the heart of their grey mothers’. The same poem also foregrounds the poet’s interest in Ballard-like submerged worlds – oyster farms and shipwrecks, but also entire cities – and in the polarities of sky and sea. Indeed, this collection as a whole engages imaginatively with many dualisms: worldly/other worldly, internal/external, being/not being, self/other. Jones’s method is one of controlled playfulness, and despite many allusions to biblical themes and imagery, she avoids the didactic dualism of good/evil.
Along with regular features, this bumper edition of the Poets’ Union journal, Five Bells, includes the proceedings of festival discussions in Sydney, Melbourne, and Perth: sixteen strongly argued, well-crafted papers by some of Australia’s best poets, variously considering the state of Australian poetry now. For all the individual interest of these papers, this collection’s strength lies in the way they set up parallels and contradictions, working together like a long, amiable argument.
Since her début in 1971, Pam Brown has been a consistently intelligent and engaging presence in Australian poetry, if too often under-represented in those reputation-establishers, the anthologies. One pragmatic reason for this may lie in a further element of consistency, the formal structure of her poems. Poems that spin their way down the page, resolutely short-lined, or ones that fragment lines and thought into zigzag patterns across the breadth of the page, are faithful to the characteristics of the New Australian Poetry celebrated in John Tranter’s 1979 anthology of that title. They are characteristics that Brown has honed finely over the years. They are also, from the point of view of anthologists and, more powerfully, their publishers, wilfully heedless of that most brutal constraint, the number of pages available for any given anthology.
This book follows Michael Brennan’s brilliant début collection, The Imageless World (2003). I do not make this connection lightly; Unanimous Night shares almost everything with its predecessor: themes, methods and tone of voice. They even share the same structure: groups of shorter poems (‘Letters Home’) are punctuated by some tightly organised extended sequences.
‘I could give ’em / enough social comment to fill a car park’ proffers the narrator in ‘Busking’, halfway through Tim Thorne’s I Con. In many ways, this book delivers on that promise. Thorne’s targets include war, colonisation, inequality, political deception, capitalism and celebrity. One moment he juxtaposes Dannii Minogue’s career with descriptions of police brutality; the next he bowls a bouncer at former Australian cricket captain Kim Hughes for touring South Africa during the apartheid era.
In one of these beautifully crafted prose poems, the speaker, recalling his childhood self, says that ‘I was gradually learning my own name, though there are times when the knowledge escapes me still, and another reveals itself’. This suggests complex trajectories of the self in time: self-knowledge comes ‘gradually’, but at times cedes to another, more profound, self-transcending form of knowing. Alex Skovron’s work, which includes four earlier volumes of verse and a novella, often counterposes two dispositions towards the self: a schematising impulse to ‘chart’ the ‘soul’, and a heuristic delight in the liberating processes of self-transcendence. Some of the ‘autographs’ – the accounts and traces of the self – that comprise this volume are of the first kind, others of the second. The book does not so much adjudicate between these kinds as embed them in a loose, fugue-like structure which is rich in delicate shadings, contrasts and variations. The book’s three sections – ‘Dance’, ‘Labyrinth’, and ‘Shadow’ – indicate axes of imaginative exploration rather than lines of narrative progression. Yet, cumulatively, the fifty-six poems in this collection nurture a passion for transcendence and a fear of excessive schematisation, the latter associated in this Jewish writer’s work with fundamentalism and totalitarianism.