Religion

Ralph Wiltgen’s history of the founding of the Roman Catholic church in Oceania stands within a definite tradition: the recording by members of the various Christian denominations of the activities and personalities involved in their proselytisation of the heathen inhabitants of the Pacific islands. Works of the earlier century sought to eulogise the missionaries and encourage the faithful back home to continued support. Wiltgen’s approach shows the influence of far more sophisticated attitudes and scholarship. He has consulted dispersed and complex archival sources written in several languages, he has pieced together his intricate and detailed narrative in painstaking fashion, to describe the growth of Roman Catholic missionary activity in the Pacific from its commencement in Hawaii in 1825, to the existence of an arch-diocese, eight dioceses and eight vicariates apostolic in 1850. Pride in this achievement underlies his writing but does not lead into rationalisation or polemic.

On page eleven of this book, Australians are called an engagingly innocent people ‘splendidly unthinking of anything but the simplicities of affluent living.’ On page twelve, they are called ‘lazy and uncreative’. On page 311, the author writes: ‘Yet in spite of a widespread belief (mainly self-generated) that we are a nation of yahoos, we have as much capacity for some unique kind of greatness as the people of any other race and nation.’

‘Women as clergy ... would be comparable to offering a meat pie on the altar of God.’ The Rev. Ian Herring, Victoria, 1971.

That is not the isolated view of a raving misogynist. The 1968 Lambeth Conference heard the now Anglican Primate of Australia, Marcus Loane, say that the admission of women into the priesthood would sound the ‘death knell’ of men’s interest in the Church. Just like a public bar.

And at Lambeth this year, 200 Anglican bishops were billeted 2 km away from their wives, so that they could more easily ‘wait upon God’.

The established Churches, like all our political institutions, have tenaciously guarded their rituals and hierarchies from female intrusion.