Lawrence warned us not to trust the teller, but to trust the tale. Nevertheless, all writers are apt to suffer the fate of being confused or conflated with their works. Maybe it is part of what Goethe entitled Dichtung und Wahrheit. If truth is going to be let into poetry, many readers want to know the facts about the poet: both the jubilant facts and the disconcerting ones. This is not merely irritating nosey-parkerhood. The shimmering glamour of writers is inevitably part of their stock-in-trade. A Byron, a Plath, a Rimbaud, Dickinson or Dylan Thomas has become inseparable from that poet’s reported life, dazzle, sex and dirt. An early death helps no end. It is an example of fatedness which Al Alvarez explored years ago in The Savage God (1971), a title he derived from Yeats talking about Charles Conder and his decadent allies of the 1890s.

What is true about dead writers is also true about living ones, poets in especial. All walk around trailing shawls of personality, which cloak or enhance their work, however much they may yearn for Keatsian impersonality: for the desirable objectivity of art.