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Kate Ahearne

By now most of us already know, whether we’ve read it or not, that Peter Carey’s new novel, Oscar and Lucinda, is about God, glass and gambling, and that in the last few pages a glass church floats up the Bellinger river. We know because the book has been reviewed in just about every major newspaper and magazine in the country. There have been speeches and public appearances, extracts, profiles and interviews. This is the sort of literary event that publishers dream of. Carey’s last book, Illywhacker, was short­listed for the Booker Prize and sold sixty thousand copies of the paperback edition in Australia alone– astonishing when you consider that the average new novel by an unknown writer appears in a print run of three thousand. It’s not bad going for a writer who has only five published books to his credit. What’s more, Carey is now in this mid forties, which is mere chickenhood for a writer, so we can reasonably expect him to build a most illus­trious career indeed.

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Reading Frank Moorhouse is a bit like learning to cook silver beet in some newfangled way and discovering that for years you’ve been chucking the best bits out.

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It must have seemed as natural to Penguin as money in the bank to ask Helen Gamer to provide a few enticing words for the cover of Jean Bedford’s new book, Love Child. Here, it would appear, is a book very much in the Garner backyard – short, domestic, ‘certainly not ‘loud’ or attention-seeking, but nicely crafted.

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There must be something horribly deformed about a society in which the lowest paid work is often the most demanding and the least dispensable. Why, for instance, is the wellbeing of our elderly not worthwhile enough for people to be paid to deliver Meals on Wheels? Who doesn’t believe that the nurture of children is an enormously responsible job? Does a rubbish tip attendant get better paid than a clerk? Course not.

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The idea of the sequel probably goes back to the earliest cave drawings in the bowels of the oldest hills. ‘What happened next?’ was surely .among the first words babies ever gurgled as parents grunted bed­time stories around ancient camp-fires. It is not given to the armchair anthropologist to know whether· ‘What happened before that?’ is quite so fundamental, but I suspect not – otherwise, stories would begin with an end at least as often as they do with a beginning.

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There’s something very special about the pozzie occupied by small magazines in the immensely complex structure of any modern society. From the surreptitious and dangerous distribution of broadsheets in countries less fortunate than our own, to the high-gloss high-chic and/or High Culture mags that emanate from the ‘top end’ of more comfortable societies, they keep groups of likeminded folks in touch, involved and informed. In a world where all but the merest handful of us live in a state of mental or physical bombardment, where we have given over more and more of our lives to that handful of manipulators and brainwashers, browbeating us to consume or conform, the small mags are unique in that their content is largely derived, in a chicken and egg sort of way, directly from readership. They stimulate creativity and involvement. A drop in the bucket perhaps, a few desperate strokes against the tide, the merest pinch of leaven in an awfully large loaf. But where there is the stirring of response there is hope.

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Double Time: Women in Victoria – 150 Years edited by Marilyn Lake and Farley Kelly

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May 1985, no. 70

The first idea I remember having about the past as history was that people were more brutish then and more unjust because they were more ignorant. History was progress. This was the enlightened age.

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The Strength of Tradition edited by R. F. Holt & Shalom edited by Nancy Keesing

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April 1984, no. 59

The short story has always enjoyed a special place in Australian literature, and many of our finest writers have excelled in the form. Strangely enough for such a young culture, and one heavily dependant on immigration, the theme of the immigrant experience has been largely overshadowed by the bush ethos that dominated the stories of the 1890s, and the resurgence of interest in the bush and bush values in the stories of the late thirties and early forties. Our writers have been more interested in what it means to be Australian than in what it’s like to be new-Australian. More recently writers have tended to concern themselves with experimentation in language and form, and with themes that they considered to be of international rather than merely national importance.

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