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Most people, at least in Sydney, have a story to tell about ‘Singo’. As Gerald Stone comments towards the end of this independent but enthusiastic biography: ‘Anecdotes about John Singleton, even the most affectionate, tend to swing between total admiration and head-wagging disbelief. He leaves no one feeling neutral.’

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Last month it was autobiography’s turn, when David McCooey examined recent Australian memoirs (La Trobe University Essay, ABR, May 2006). Now it is biography’s turn: the genre will be the subject of the 2006 Australian Book Review/La Trobe University Annual Lecture, titled ‘Matters of Life and Death: The Return of Biography’. Our distinguished lecturer is Professor Ian Donaldson, Director of the ANU’s Humanities Research Centre, head of the latter’s new Biography Institute, and Consultant Editor for The Oxford Dictionary of National Biography. He is a general editor of The Cambridge Edition of the Works of Ben Jonson (due for publication in twenty-five volumes in 2007), and is completing a life of Jonson for OUP.

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We Will Live and Then We Will See by Warwick Sprawson & Big Weird Lonely Hearts by Allen C. Jones

by
April 2024, no. 463

Over the years the popularity of short fiction has fluctuated greatly, for mysterious reasons. A senior publisher once told me that publishers loved short fiction collections but that the reason they rarely published them was due to booksellers’ reluctance to support them. When I put this to a major bookseller, they claimed it was the other way around.

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There has been talk in recent years about so-called Indigenous Futurism. Referencing Afro-Futurism, futurist fiction that imagines a new postcolonial Africa, the Indigenous version imagines a postcolonial world for Indigenous people, a future where the world is the way it should always have been. One quirk, however, is that Indigenous Futurism leans on Indigenous notions of time, an eternal now in which past and future are mere directions. Writers of Indigenous Futurism know that it’s not only possible to imagine the future and the past at the same time, but that it is part of cultural practice.

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Beyond Chutzpah by Norman G. Finkelstein & Israel’s Holocaust and the Politics of Nationhood by Idith Zertal

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August 2006, no. 283

Beyond chutzpah is a long, tedious and barely readable rant, known less for its content than for the childless controversy it succeeded in provoking. Despite the promise of its subtitle, the book makes no meaningful attempt to describe or to understand the misuses of anti-Semitism. It is, instead, an obsessive assault on another book, The Case For Israel (2003), by the Harvard law professor Alan Dershowitz, who has gained prominence for defending O.J. Simpson, Mike Tyson, Klaus von Bülow and, more recently, Israel.

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It is two fathers punching each other in the footy sheds
shadows extending over the river flats,

over the bachelor nursing a long neck on his porch
over the epileptic twisting on the mechanic’s floor.

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Patrick Lindsay’s Back from the Dead, one of the first books published on the Bali bombing, is primarily an evocation of the inferno and its aftermath, through the eyes of those who survived it. There is ‘Peter’s story’ (the author’s central focus), ‘Nashie’s story’, ‘Col’s story’ and so on, all interpolated with extensive quotes, mostly from the victims of the blast. Despite the painfully vernacular tone of the early chapters, this book is a good primer on the terrorist attack and its consequences.

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Juan Davila is a major figure in contemporary Australian art. His fluent appropriations of other artists’ styles and motifs (all neatly numbered and labelled), combined with an assertive iconography of sexual desire and transgression (all bare thighs and thrusting tongues and mutant genitalia), made him one of the most interesting painters of his generation – the postmodern, theoretical, Art and Text push of the 1980s. He has represented his country in northern hemisphere exhibitions from Paris to Banff, and has maintained strong connections across his native Latin America. The New South Wales Vice Squad’s infamous impounding of Stupid as a painter in 1982 cemented the artist’s ‘bad boy’ reputation with the general public, as well as within the art industry, while his painting of a semi-nude, hermaphrodite Simón Bolivar giving the finger actually created a full-scale diplomatic incident involving Chile, Venezuela, Colombia and Ecuador. Davila’s regular output of polemical essays, his gloriously rude lampoons of political leaders and his more recent, sober protests against refugee detention have ensured his work has a place in public discourse. A comprehensive survey is long overdue.

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Disquiet by Julia Leigh

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May 2008, no. 301

Julia Leigh rose to prominence at the end of the 1990s, when Australian literature was experiencing the best and worst of times. Though the 1990s were not the ‘low dishonest decade’ that the post-9/11 allegorical reading of W.H. Auden’s poem ‘September 1, 1939’ implied, this characterisation was apt where Australian literature, or at least its worldwide reception, was concerned. Relentless hype tended to drive out literary factors altogether, even as Australian novels reached audiences they had never before attained. As a young, gifted writer with a sharp, fresh style, Leigh could have easily followed up the success of the The Hunter (1999) by writing a middlebrow-pleasing mega-blockbuster. Instead, she has produced a very short but demanding work that is both compelling and highbrow. Disquiet is an even better book than The Hunter – less formulaic, operating on the level of touch as well as trope, and furiously part of the twenty-first century.

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See,
how this slow tide
tugs
and sighs against
the flank of patient night –
the driving pulse that
aches towards the
fleck
of dawn then
shifts,
and curls around skin’s soft
warmth, that quiet space –

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