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Politics

As the war in Syria enters its second decade, the human scale of the catastrophe is difficult to comprehend. Shocked by the security service’s torture of children who had graffitied the words ‘Down with the regime’ on a wall in the city of Daraa in 2011, nationwide demonstrations rose up against Bashar al-Assad’s tyrannical government. When I ask my now-exiled Syrian colleagues what life was like under the Assad family, they struggle for historical parallels before agreeing that, for them, it resembled Stalin’s Soviet Union and North Korea (a regime the current president’s father, Hafez Al-Assad, looked to for inspiration).

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Beginning just as the Cold War finally came to an end, the 1990s were supposed to bring peace, prosperity, and optimism to the United States. Thinking about all that has happened since – the 9/11 attacks, interminable wars in Afghanistan and Iraq, the global financial crisis, violent unrest and democratic institutions under threat – it is tempting to look back on the decade as a short-lived golden age. But there has been a growing recognition among scholars and commentators that the roots of America’s contemporary woes can be found in the dark undercurrents of the fin de siècle. Strong economic growth and rapid technological advances had masked growing discontent and rage about inequality, immigration, and globalisation.

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Not Now, Not Ever edited by Julia Gillard & How Many More Women? by Jennifer Robinson and Keina Yoshida

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January-February 2023, no. 450

There is more that connects these two books than their bright pink covers – they both highlight a recasting of the patriarchal architecture of power as central to achieving gender equality. How Many More Women? and Not Now, Not Ever tell an uncomplimentary but complementary story of parliament, the executive, the courts, the media, universities, and business as components of a repressive world ‘tend[ing] to oppress and discriminate against women and girls’, while also enchaining men whose values and norms have moved beyond those of the patriarchy.

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There was a moment there, in the opening chapter of How to Rule Your Own Country: The weird and wonderful world of micronations, when I thought I was about to undertake an improving academic tour. The authors, Harry Hobbs and George Williams, are after all both legal academics. That first chapter has sections with earnest headings such as ‘What is a micronation?’ and ‘Why do people set up micronations?’. There are seemingly well-chosen quotations from experts, and a careful weighing up of definitions and opinions. 

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The Teal Revolution by Margot Saville & The Big Teal by Simon Holmes à Court

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January-February 2023, no. 450

One of the by-products of every election is the instant analysis, often in the form of small books that read like extended newspaper articles. The success of the teals at the 2022 federal election has already produced extensive speculation about whether this signals a sea change in Australian politics.

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The United States is entering an important phase. By this time next year, with most presidential candidates declared, we will know whether the republic is post-Trump and returning to ‘normalcy’ or approaching peak-Trump and moving toward some sort of civil discord. I predict the former. The midterm elections in November 2022 revealed a nation grasping for the centre. The extremes of left and right did poorly. I expect this trend to continue through November 2024. So, for centrists, some New Year reasons to be cheerful. 

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Luck has always been a potent force in politics, good and bad, but for Scott Morrison, Australia’s thirtieth prime minister, it almost single-handedly drove his unheralded ascent. 

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With protests by members of the Iranian diaspora burgeoning across Europe and the rest of the world, I attend a demonstration in central Athens. A group assembles in front of the Greek Parliament, with two banners outstretched. The first reads ‘Woman, Life, Freedom’, the second, ‘the Iranian people no longer want the Islamic Republic’. The mise en scène seems to capture the genealogy of a movement that began with the death of a twenty-two-year-old Kurdish woman, Jina (or Mahsa) Amini, on 16 September in Tehran following her arrest by the notorious morality police, and has since grown into what has been deemed the biggest domestic threat yet to the existence of the Islamic regime. 

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Since crossing paths nearly two decades ago, Barack Obama and Joe Biden have forged one of the more potent partnerships in modern American politics – winning three of the last four presidential elections between them – and have built an enduring friendship. It is all the more remarkable for its rarity. The pressures of the White House, overlapping ambitions, and competing loyalties have soured the relationship between most presidents and their deputies (think of Richard Nixon’s notorious bitterness towards Dwight Eisenhower or the froideur between Al Gore and Bill Clinton). 

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In the 1990s, seeing a ‘hot-red weapon’ of a motorbike being ridden into the News Corp car park in Sydney, journalist Paddy Manning could not help but ask, ‘What’s that?’ Still wearing his helmet, the rider answered that the bike was an MV Agusta – at which point Manning realised he had yelled at Lachlan Murdoch.

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