Accessibility Tools

  • Content scaling 100%
  • Font size 100%
  • Line height 100%
  • Letter spacing 100%
×

Warning

JUser: :_load: Unable to load user with ID: 3382

Marilyn Lake

Books of the Year 2023

by Kerryn Goldsworthy et al.
December 2023, no. 460

What the authors of these three wildly different books share is a gift for creating through language a kind of intimacy of presence, as though they were in the room with you. Emily Wilson’s much-awaited translation of The Iliad (W.W. Norton & Company) is a gorgeous, hefty hardback with substantial authorial commentary that manages to be both scholarly and engaging. The poem is translated into effortless-looking blank verse that reads like music. The Running Grave (Sphere) by Robert Galbraith (aka J.K. Rowling), the seventh novel in the Cormoran Strike crime series and one of the best so far, features Rowling’s gift for the creation of memorable characters and a cracking plot about a toxic religious cult. Charlotte Wood’s Stone Yard Devotional (Allen & Unwin, reviewed in this issue of ABR) lingers in the reader’s mind, with the haunting grammar of its title, the restrained artistry of its structure, and the elusive way that it explores modes of memory, grief, and regret.

... (read more)

In this week’s ABR Podcast, Marilyn Lake reviews My Grandfather’s Clock: Four centuries of a British-Australian family by historian Graeme Davison. Lake argues that Davison has produced an ‘uncommonly good family history’, in part because of the broader history he tells. Marilyn Lake is an Honorary Professorial Fellow in History at the University of Melbourne. Listen to Marilyn Lake’s ‘The ancestors: An uncommonly good family history’, published in the November issue of ABR.

... (read more)

With My Grandfather’s Clock: Four centuries of a British-Australian family, historian Graeme Davison has offered his readers and bequeathed to his grandchildren a very special book, at once genealogy, travelogue, memoir, broad social history, and a meditation on the sources of personal identity. It is a book to be treasured. 

... (read more)

When the Whitlam government was elected in 1972, women across Australia responded with elation. The Women’s Liberation Movement had helped bring Labor to power and was in turn galvanised by the programs, reforms, and appointments that began to be put in place. In Women and Whitlam: Revisiting the revolution, Michelle Arrow has assembled a splendid range of memoirs, reminiscences, and short essays that document twenty-five women’s perspectives on this much mythologised era. The collection will be of great interest to those who lived through these momentous times and to readers of Australian social and political history more generally. It will also serve as a useful teaching text.

... (read more)

All nations are sustained by myth-making, but some myths are more problematic than others. Australia has long taken heart from the myth of Anzac, the story that in their ‘baptism of fire’ at Gallipoli, in 1915, Australian men gave birth to the nation. Notably militarist in orientation, extolling the feats of men at war, extensive government investment has helped render our national creation myth sacrosanct. Thus, when Alan Tudge, a former Coalition minister for Education and Youth, contemplated suggested changes in the national history curriculum in 2021, he declared that the school curriculum must never present Anzac as a ‘contested idea’. Anzac Day was ‘the most sacred day in the Australian calendar’.

... (read more)

In the process of British colonisation, Aboriginal people lost their country, kin, culture, and languages. They also lost their freedom. Governed after 1901 by different state and territory laws, Aboriginal peoples were subject to the direction of Chief Protectors and Protection Boards, and were told where they could live, travel, and seek employment, and whom they might marry. They were also subject to the forced removal of their children by state authorities. Exemption certificates promised family safety, dignity, a choice of work, a passport to travel, and freedom. Too often, in practice, exemption also meant enhanced surveillance, family breakup, and new forms of racial discrimination and social segregation.

... (read more)

In July 1894, a year after New Zealand women had gained the national right to vote (the first in the world to do so), their spokesperson Kate Sheppard prepared to address a suffrage rally in London, alongside Sir John Hall, the parliamentary sponsor of the New Zealand suffrage campaign. They took the stage in the vast Queen’s Hall at Westminster to report on their historic fourteen-year struggle. In an age when oratorical skill defined public authority, Sheppard was, unfortunately, not a forceful speaker. She was evidently ill at ease on the platform and her voice ‘scarcely audible’, as historian James Keating reports in Distant Sisters, his meticulous account of Australasian women’s international activism in support of women’s suffrage between 1880 and 1914.

... (read more)

Marilyn Lake is without doubt one of the most influential historians in and of Australia in the last thirty years. ‘SIGN. US. UP’ writes Clare Corbould, one of the contributors to this festschrift, when describing the reaction of her postgraduate self and friends to seeing Lake sweep through the crowd at a history conference in the late 1990s ...

... (read more)

In 1902, Australian feminist and social reformer Vida Goldstein met Theodore Roosevelt in the White House during her North American lecture tour. Marilyn Lake retells the story of their encounter in her important new book. Seizing Goldstein’s hand in a vice-like grip, the president exclaimed: ‘delighted to meet you’. Australasian social and economic reforms attracted Roosevelt and other Americans ...

... (read more)

In pondering the construction of public memory in Ireland, the eminent American historian Richard White insisted on the demythologising work of history as a discipline: ‘History is the enemy of memory. The two stalk each other across the fields of the past, claiming the same terrain. History forges weapons from what memory has forgotten or suppressed.’ In Best We Forget: The war for white Australia, 1914–18 ...

... (read more)
Page 1 of 2