Michael Shmith

My memory of John Hopkins – in fact, the memories of most of my generation of Australian music-lovers – goes back to the Proms he conducted in Sydney and then Melbourne from the mid 1960s to the early 1970s. Hopkins was, to young audiences of the day, an anti-establishment musician who dared to strip the furniture from the stalls and, in the process, also strip away what he calls the ‘dynamic conservatism’ of the then Australian Broadcasting Commission. ‘Hoppy’, as he was known, was a hero – the Sir Henry Wood of the Great Southern Land. He was, after all, English, with a broad Yorkshire accent.

On page sixty-two of Ann Blainey’s thoroughly researched, excellently written and beguilingly human biography of Nellie Melba there occurs a transition that is simple but that defines, in an instant, the moment the singer went from learner to legend. It happens when the young singer, under the wing of Madame Marchesi (née Mathilda Graumann; nickname ‘the Prussian drill-master’), is ready to make her public European début and requires a new surname. ‘Armstrong’ had to go; in its place, there had to be something ‘distinctive and memorable’:

In the myths that inspired Wagner to write Der Ring des Nibelungen, the World Ash-Tree (Die WeltEsche) is the symbol of Wotan’s power and enlightenment and eventual downfall. As a young god, he cut a branch off the tree to fashion into his spear. In The Ring, it is not until the Prologue to Götterdämmerung, as the three Norns are weaving their rope of fate, that we are told the World Ash-Tree is withering and dying, as the gods themselves will do by the end of this long evening. As with most of the objects in The Ring, symbolism is never too far away. The tree: the spear: the twilight of the gods. On Wotan’s orders, the branches of the tree (as the Norns tell us, and as Waltraute is soon to tell her sister Brünnhilde) are split and piled around Valhalla, where the gods sit, waiting for their fiery end.

ABR readers may be more familiar with Louis Kahan’s illustrations for Clem Christesen’s Meanjin or with his portrait of Patrick White (which won the Archibald Prize in 1965) than with his sketches of musicians, but this stylish book from Macmillan Art Publishing reveals not just the fluidity of Kahan’s style but also his passion for music and music-makers. And what a range of artists he could draw on (mostly at rehearsals) during the second half of his life. Present-day concert-goers, inured to leaner rostrums resulting from high fees and a faded currency, will marvel at the list of luminaries who performed here during the three decades after the war. There is Claudio Arrau (1947), grave and poetic; Otto Klemperer (1950), Olympian, bespectacled; a young Lorin Maazel (1961), gaunt and driven like a Schiele self-portrait; Luciano Pavarotti (1965) before the years of glory and girth; and Marian Anderson (1971), mighty in her sensible hat.

Biography can be difficult to achieve. There is the balance between too much detail, where one can’t see the wood for the family trees, or not enough, which can be disappointing all round. One also bears in mind possible antipathy: Sigmund Freud, who famously began burning his personal papers at twenty-nine, was dismissive of future chroniclers: ‘As for biographers, I am already looking forward to seeing them go astray.’