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Melbourne University Press

For almost half of the twentieth century, train passengers travelling into Sydney from the western suburbs and beyond could observe a large sign, painted in drop-shadow lettering, on the vast blank brick wall of an industrial building facing the tracks between Redfern and Central. It carried the message: TEAGUE’S HAMBURGER ROLLS – WHAT YOU EAT TODAY, WALKS AND TALKS TOMORROW.

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John Kinsella’s new memoir, Fast, Loose Beginnings, may have been published by the august publishing house of Melbourne University Publishing, but it is nevertheless a garage-band of a book. It is, as its title signals, both fast and loose. Its rhythms aren’t always graceful, and its timbres aren’t always smooth. You can almost hear the hum of the amplifiers. The poet Jaya Savige, in his review of the book for the Sydney Morning Herald, commented on the book’s lack of polish.

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‘Some of the ideas for this book were first tried out,’ writes its editor, David Carter, during the 2001 conference of the European Association for Studies of Australia at Lecce, in southern Italy. Displaying interest in Australia as a way to get one’s fare paid to leave the country is not the only reason why this bain-marie of a book has not found a reason to exist.

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Childhood is a fertile territory for writers. Almost all first-time authors hoe it, and some continue to do so for the rest of their careers. Given the chance, most people cannot resist the impulse to reminisce about the horrors and delights of being a child.

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In his spirited foreword, well-known football writer Martin Flanagan notes that ‘More Than a Game is in the best traditions of Australian football writing. It is unauthorised, a necessary virtue given the blurring of the Australian media with the corporate interests behind football.’ Flanagan also knows that writing about football in Australia has become a dignified and scholarly pursuit. Still, football as representing the verities of life is a powerful and relatively new symbol. As the editors and contributors amply demonstrate, Australian Rules history has been measured out in tribal rivalries and violence. These two themes, along with many contemporary evaluations, are explored in detail.

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The word ‘honour’ is rarely heard in contemporary Australian English. It belongs to a time when the public behaviour of individuals and governments was judged by standards found in a moral code with its roots in medieval chivalry. To be ‘honourable’ was to be known for doing right. When honour was lost, disgrace followed. With the disappearance of ‘honour’ from our public language, perhaps we have also lost the possibility of disgrace.

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When Martin Boyd returned to Australia in 1948 after twenty-seven years in England, he set about restoring the Grange, the derelict former home of his mother’s family, the à Becketts. He had been disappointed to find how little known his novels were in Australia and he had difficulty in re-establishing himself with the Boyd family. Nevertheless he persevered with his impulsive scheme until he could draw ‘the curtains at night in the little sitting room ... [and] indulge the illusion of being in an English manor house.’ Among the à Beckett portraits and eighteenth-century furniture were his nephew Arthur’s biblical frescoes. In trying to be an English squire in the Australian countryside, surrounded by the artefacts of two continents and centuries, Boyd presents the image of a man who never quite found himself wholly at home anywhere.

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Native Title in Australia by Peter Sutton & Crossing Boundaries edited by Sandy Toussaint

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June-July 2004, no. 262

The cover blurb to Peter Sutton’s book announces that: ‘Native title continues to be one of the most controversial political, legal and indeed moral issues in contemporary Australia.’ The moral issue, qualified by the adverb, is perhaps the one that most strongly engages the general reader, but it is not the central concern of these books that are mainly for the specialist reader. Morality, ‘indeed’, is something that the social scientist must keep at bay, in order to do the work that, as a native title expert, he or she is qualified to do. The expert, usually an anthropologist, provides evidence within the terms of the various native title acts, translating the knowledge of indigenous informants so that it can count in the courts.

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The travails of Australian universities have increased in recent years, for well-aired reasons. These considerable difficulties followed unsettling and much criticised structural transformation initiated during the Dawkins era. They have been accompanied by pressures for international benchmarking of performance, the rapid growth of information technology, and an added impetus to form international networking alliances.

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A Short History of the University of Melbourne by Stuart Macintyre and R.J.W. Selleck & The Shop by R.J.W. Selleck

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August 2003, no. 253

I have a dreadful confession to make: I chose not to study at the University of Melbourne. Got the marks, went elsewhere. My family and teachers attributed this bizarre behaviour to the perversity of adolescence. It is true that I knew little about myself, and even less about the world, but I could see that I would not last a week at the University of Melbourne. One look at the place had put me right off. Coming from a provincial high school, you could feel it in the air – the automatic, often unconscious, snobbery of rich private schools. You can find them today weighing into current debates with their personal testimony, citing the private benefits that their University of Melbourne degree brought them, asserting that they could have paid a lot more for it than they did, attacking compulsory amenities fees in the same breath, and (noblesse oblige!) finding ingenious ways to create safely limited opportunities for the ‘genuinely disadvantaged’.

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