Indigenous Australians
Bennelong & Phillip: A history unravelled by Kate Fullagar
Black Lives, White Law: Locked up and locked out in Australia by Russell Marks
Rivers and Resilience: Aboriginal People On Sydney’s Georges River by Heather Goodall and Allison Cadzow
The Politics of Suffering: Indigenous Australia and the end of the liberal consensus by Peter Sutton
A Cautious Silence: The politics of Australian anthropology by Geoffrey Gray
Aboriginal Victorians: A history since 1800 by Richard Broome
The French explorers and the Aboriginal Australians 1772–1839 by Colin Dyer
In 1989 John Mulvaney proposed that ‘the greatest gift of Aboriginal society to multicultural Australia’ was ‘a spiritual concept of place’. It was a momentous pronouncement, but two decades later both the statement and the gift itself need reassessment. If Mulvaney was right, then non-Aboriginal Australians enunciated their most precise and passionate concepts of place in the two decades after 1980. Yet ‘multicultural Australia’, that is, non-Anglo-Celtic Australians, didn’t really share the gift at all. Maybe they didn’t want it. Nor did the great gift of a spiritual concept of place come without cost to the indigenous people themselves. Today, newer forms of belonging are sometimes not concerned with Australia-specific land at all. Mulvaney’s observation, I conclude, is losing some of its force.
... (read more)