Jean Curthoys

Raimond Gaita is unusual among moral philosophers in having presented the world of his childhood as food for thought. Most notably, he has given us his Romanian father, Romulus – ‘Johnny the Balt’ to his Australian neighbours – whose understanding of life’s moral necessities is articulated by Gaita as the core of his ethical thought. It is hard to think of an instance in the history of Western philosophy, other than the Socrates of Plato’s Apology, where an individual’s life story is as intrinsic to the views expounded as the life of Romulus Gaita is to those of his son.

Moral philosophy is often disappointing to those who, unaware of the nature of the subject, look there for insight into the human condition. One reason for this is that, ever since Aristotle rejected Socrates’ strange identification of knowledge and virtue, and insisted that the moral consists of doing rather than knowing (or, in the language of the profession, of practical rather than pure reason), astonishingly few philosophers have reconsidered the extent to which moral questions may be questions of understanding. But, without some such notion, morality will not have depth and nor, therefore, will the moral philosophy that purports to elucidate it.