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What major figure in Australian history, apart from Ned Kelly, has had more biographies than Archbishop Daniel Mannix? Librarians can give a decisive answer to this far from rhetorical question. Certainly, Mannix looms large in serious Australian historiography. There are personal studies by Captain Bryan (1919), E.J. Brady (1934), Frank Murphy (1948 and 1972), Niall Brennan (1964), and Walter Ebsworth (1977), and B.A. Santamaria’s short, weighty lecture of 1977. As well, the Mannix shelf is crammed with books like Michael McKernan’s Australian Churches at War, Gerard Henderson’s Mr. Santamaria and the Bishops, Patrick O’Farrell’s The Catholic Church and Community in Australia, and B.A. Santamaria’s Against the Tide – in all of which Mannix is a dominating force. There is no lack of information about the archbishop.

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The Popish Plot by Margaret M. Pawsey

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April 1984, no. 59

Dr Pawsey’s The Popish Plot is a history of what never was – a popish plot to take over Victoria around 1860 to 1863. It makes fascinating reading. It is also quite partisan.

Considered from one angle this is the tale of four exceptional years, 1860-1863, when Victoria’s catholics suffered the full assault of protestant bigotry on a lavish and unprecedented scale. Protestants reminded catholics that they were welcome to settle in Victoria so long as they did not covet the place occupied by their ruling Anglo-protestant hosts.

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Women, Faith and Fetes edited by Sabine Willis & Women and Their Ministry by Keith Giles

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October 1978, no. 5

‘Women as clergy ... would be comparable to offering a meat pie on the altar of God.’ The Rev. Ian Herring, Victoria, 1971.

That is not the isolated view of a raving misogynist. The 1968 Lambeth Conference heard the now Anglican Primate of Australia, Marcus Loane, say that the admission of women into the priesthood would sound the ‘death knell’ of men’s interest in the Church. Just like a public bar.

And at Lambeth this year, 200 Anglican bishops were billeted 2 km away from their wives, so that they could more easily ‘wait upon God’.

The established Churches, like all our political institutions, have tenaciously guarded their rituals and hierarchies from female intrusion.

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This book is a missive thrown in the face of a materialistic, consumerist society. Instead of urging us to look out for number one, it encourages taking a closer look at other people in Australian society and taking account of their needs the motivation being that of Christian Charity.

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