Reading for this review I came across some apposite words by Jacqueline Rose, biographer of Sylvia Plath, cultural analyst and explorer of the lives and roles of women:

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In the year of my birth, trichotillomania did not exist,’ writes Adele Dumont. Hair-pulling has been depicted in human culture for millennia: in Greek myth, in the Bible, in painting and sculpture, and, most commonly, in vernacular expression (‘I’m tearing my hair out’). But hair-pulling as a compulsive, recurring behaviour – trichotillomania – was only named in the Diagnostic and Statistical Manual of Mental Disorders (DSM) in 1987. Formal psychiatric diagnosis has become the dominant means by which we understand emotional distress, but this has happened very recently, and diagnosis can leave the sufferer, as Dumont writes, feeling ‘categorised’ and struggling to articulate those aspects of their illness that may seem, in spite of everything, like comfort.

In February 2022, Russia invaded Ukraine. Remarkably, Ukraine fought an effective, close-run defensive campaign and the war turned into a quagmire for Vladimir Putin’s regime. As early as the following month, with the appalling revelations from Bucha of Russian atrocities, it was clear that this was – as they all are – a very dirty war. At the time of writing, the frontline exists in precarious stalemate and serious questions loom about the reliability of ongoing US-led material support, which is necessary for Ukraine to continue the resistance.

David Brooks, critic, novelist, short story writer, animal rights activist as well as poet, taught Australian Literature, ran a writing program, and co-edited Southerly at the University of Sydney. He has published six collections of poetry, the latest (The Peanut Vendor) included in his new and selected poems: The Other Side of Daylight (UQP, 2024). He lives in the Blue Mountains with rescued sheep and advocates for kangaroos. The Sydney Morning Herald called his The Balcony (UQP, 2007) ‘an electrical experience’.

There has been talk in recent years about so-called Indigenous Futurism. Referencing Afro-Futurism, futurist fiction that imagines a new postcolonial Africa, the Indigenous version imagines a postcolonial world for Indigenous people, a future where the world is the way it should always have been. One quirk, however, is that Indigenous Futurism leans on Indigenous notions of time, an eternal now in which past and future are mere directions. Writers of Indigenous Futurism know that it’s not only possible to imagine the future and the past at the same time, but that it is part of cultural practice.

In August 1943, John F. Kennedy, then aged twenty-six, was rescued from the threat of Japanese captivity – or worse – by a few brave Solomon Islanders, in an operation coordinated by the Australian naval officer Reg Evans. Evans was one of the Royal Australian Navy’s ‘Coastwatchers’, intelligence collectors based perilously behind Japanese lines.

Over the years the popularity of short fiction has fluctuated greatly, for mysterious reasons. A senior publisher once told me that publishers loved short fiction collections but that the reason they rarely published them was due to booksellers’ reluctance to support them. When I put this to a major bookseller, they claimed it was the other way around.

Novelists and historians alike must choose how to tell their story. They may prefer a traditional authoritative voice, recounting the story in chronological order. Events surprise or shock as they unfold on the page, arriving at an apparently inevitable conclusion. This familiar organising principle holds our attention, but comes with constraints. Material must make sense within the timeline, or the narrative stalls. Think of Tolstoy’s long digression on farming in Anna Karenina or Hugo on constructing the sewers of Paris in Les Misérables, as we wait impatiently for Jean Valjean to flee the barricades.

Tunde, a photographer and art professor at Harvard, attempts to photograph a hedge in his neighbourhood in Cambridge, Massachusetts. Waved away by a white property owner suspicious of a Black man on his street, Tunde tries again midway through Teju Cole’s new novel, Tremor, but, trusting his feeling of unease, leaves. (One is put in mind of the notorious 2009 incident in which neighbours reported Henry Louis Gates Jr for trying to force open his own Cambridge front door.) It is not until the final pages that Tunde returns to the scene and tries again, in the dead of night, after a party he has hosted with his partner, Sadako. The first exposure is too bright, the second too inky; too much is in frame, then not enough. Finally, he makes what he believes might be a successful image. Makes not takes; the difference is significant.