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Bain Attwood

The ABR Podcast 

Released every Thursday, the ABR podcast features our finest reviews, poetry, fiction, interviews, and commentary.

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Michael Winkler

Episode #180

‘The Great Red Whale’

An essay by Michael Winkler

 

On this week’s ABR Podcast, we return to the winner of the 2016 Calibre Essay Prize, Michael Winkler’s ‘The Great Red Whale’. As ABR remarked at the time, ‘This excoriating yet remarkably subtle meditation is also a tribute to consolations: landscape, specifically the desert of Central Australia, and literature, notably Moby-Dick.’ Here is Michael Winkler with ‘The Great Red Whale’.

Recent episodes:


Books of the Year 2023

by Kerryn Goldsworthy et al.
December 2023, no. 460

What the authors of these three wildly different books share is a gift for creating through language a kind of intimacy of presence, as though they were in the room with you. Emily Wilson’s much-awaited translation of The Iliad (W.W. Norton & Company) is a gorgeous, hefty hardback with substantial authorial commentary that manages to be both scholarly and engaging. The poem is translated into effortless-looking blank verse that reads like music. The Running Grave (Sphere) by Robert Galbraith (aka J.K. Rowling), the seventh novel in the Cormoran Strike crime series and one of the best so far, features Rowling’s gift for the creation of memorable characters and a cracking plot about a toxic religious cult. Charlotte Wood’s Stone Yard Devotional (Allen & Unwin, reviewed in this issue of ABR) lingers in the reader’s mind, with the haunting grammar of its title, the restrained artistry of its structure, and the elusive way that it explores modes of memory, grief, and regret.

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The defeat of the proposal in the recent Aboriginal constitutional referendum was unsurprising given the forces at work, which I discussed in ‘A Referendum in Trouble’ (ABR, July 2023). Most importantly, it lacked the support of the Liberal and National parties once their leaders decided to oppose it, largely for partisan purposes.

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The Treaty of Waitangi – in Māori, te Tiriti o Waitangi – has in New Zealand, during the past forty years, acquired a degree of significance in relations between the state and iwi and hapū (tribal groups). A permanent commission of inquiry, the Waitangi Tribunal, is empowered to report on claims by Māori that acts or omissions of the state have been or are contrary to the principles of the Treaty and have had prejudicial consequences.

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Clare Wright’s letter in response to Bain Attwood (ABR, August 2023) should profoundly disturb and unsettle anyone in this country concerned about the survival of active, rigorous, and engaged historical scholarship.

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This episode of the ABR Podcast looks at the history behind this year’s referendum on an Indigenous Voice to parliament and Indigenous constitutional recognition. Bain Attwood, Professor of History at Monash University, considers the 1967 referendum on Aboriginal rights, and how that ‘yes’ campaign differed from today’s. Listen to Bain Attwood with ‘A referendum in trouble: Race, rights, and history talk in 1967 and 2023’, published in the July issue of ABR

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On 27 May 1967, a proposal to change two clauses of the Australian Constitution won the approval of 90.77 per cent of those who voted, the highest ever achieved in an Australian referendum. In the forthcoming referendum, according to various opinion polls, the best the advocates for a ‘yes’ vote can hope to achieve is a bare majority. How can this difference be explained? Several factors appear to be at work. They range from the simple, which are acknowledged, to the complex, which don’t seem to be known. 

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Across the past fifty or more years, indigenous peoples in Australia, Canada, and New Zealand have increasingly made political and legal claims about sovereignty and land. As this has occurred, numerous scholars in a broad range of disciplines – especially law and history – have tried to explain how these two matters were dealt with by the British empire in the seventeenth, eighteenth, and nineteenth centuries. Often that work has been done in the hope that it will bolster the indigenous peoples’ claims or redeem the settler societies whose legitimacy has been drawn into question because of their unjust treatment of First Peoples.

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Frontier Conflict: The Australian experience edited by Bain Attwood and S.G. Foster

by
April 2003, no. 250

How violent was the Australian frontier? At the moment, this is the biggest debate in Australian history. As most would know, the question has gained national attention largely through the efforts of Keith Windschuttle who, in four Quadrant articles in 2000 and 2001, argued, among other things, that historians had inflated the numbers of Aborigines killed on the Australian frontier and that the National Museum of Australia’s ‘Contested Frontiers’ exhibit contained factual errors. In December 2001 the National Museum organised a conference that brought together Windschuttle and many of the historians he had criticised. This book results from that conference and provides a useful introduction to the debate.

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As momentum builds for constitutional recognition of Aboriginal and Torres Strait Islander Australians, it is timely to reflect on the career of William Cooper. A Yorta Yorta elder and founding secretary of the Australian Aborigines’ League, Cooper gathered support for Indigenous representation in parliament and for voting and land rights during the interwar years. Historian Bain Attwood’s new book tells Cooper’s story but resists the biographical impulse that would separate the man from his social milieux. In today’s episode, Professor Emerita Penny Russell reads her review of Attwood’s portrait of this remarkable man, whose eloquence has left only a scant textual record. What survives reveals a figure ‘always driven by a profound vision of justice and moral uplift’.

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The name of Yorta Yorta elder William Cooper shines bright in the history of Aboriginal activism in Australia between the two world wars. It is linked with the formation of the Australian Aborigines’ League, of which he was the founding secretary; the Day of Mourning on the anniversary of white settlement in 1938; and a petition intended for George V, signed by almost 2,000 Aboriginal people and demanding Aboriginal representation in parliament. This last was perhaps Cooper’s most cherished project. He spent years gathering signatures and waiting for the most opportune moment to present it; his disappointment at the indifferent response of the Australian government darkened his final years.

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