Anne Gray

If you think you know about John Glover (1767–1849) and his achievements, then think again. Read this publication and you will discover fresh and compelling information about Glover, his life in Australia, and his house and garden.

Edwardian Opulence is the book for the sumptuous survey exhibition of Edwardian art which was shown at the Yale Centre for British Art from 28 February to 2 June 2013. It is a sweeping look at the visual arts in Britain in all its manifestations during the period roughly corresponding with the reign of Edward VII. This substantial book contains important essays by the curators, Angus Trumble and Andrea Wolk Rager, as well as contributions from leading art historians such as Tim Barringer, Pamela Fletcher, Elizabeth C. Mansfield, and Alexander Nemerov. Many of the paintings, sculptures, photographs, and works of decorative art in this publication reflect the supreme self-confidence and wealth of the ruling élite at that time. However, it was also a period of dramatic change; and this too is reflected in the publication.

Symbolist art has received an unusual amount of attention recently. First there was Denise Mimmocchi’s Australian Symbolism: The Art of Dreams at the Art Gallery of New South Wales (which Jane Clark reviewed in the September 2012 issue of ABR). Now Sydney Long: The Spirit of the Land celebrates Australia’s foremost exponent of the movement. Sydney Long (1871–1955) was born in Goulburn, so the National Gallery in Canberra can claim him as a local talent. More importantly, they have staff with relevant expertise to mount this major retrospective. Anne Gray, the exhibition’s curator, is an authority on Edwardian Australian art. Ron Radford, the NGA director, was one of the first to look seriously at Art Nouveau in Australia; he curated a landmark exhibition on the subject as far back as 1981.

'It is simply a very young girl’s record of her own thoughts and impressions, and consequently meant for publication.’ Oscar Wilde’s Cecily, in The Importance of Being Earnest, expresses the contradictions of many diarists. Whether by chance, or by the diarist’s own wish, this most private form of writing often comes before the public. It may be that in the diary’s purest form the self communes with the solitary self. Yet many of the great diarists have a strong sense of audience. Writing a diary is a means of exploring the self, but it is also a way of testing voices, trying on masks. This element of theatre is very strong in the diaries of Donald Friend.