University of Queensland Press

What do we do, where do we go to get beyond the routines of the self and the paradoxical alienation it produces in both ourselves and in others? Is it possible to break down the shell of separation and deal with others from a perspective that is neither ‘self- or need-observed’? These are the questions that occupy Bruce Beaver in many of the poems in this collection, and one that he traces through an engaging variety of forms and themes.

Well I’m damned! Ern Malley of all people! It’s been fifty years since I last laid eyes on him. Seeing him again recalls my vanished youth as nothing else could. Angry Penguins, Cecily Crozier’s valiant Comment magazine, the ‘social realists’ upbraiding everyone like so many Marxist Savonarolas, the Jindyworobakians quarrelling with the ‘cosmopolitans’, the Contemporary Arts Society quarrelling with itself – stirring times! But Ern was the epicentre of our cultural storm in a teacup.

Connoisseurs of lapidary prose and the fine art of understated narrative are unlikely to enjoy this risky passionate novel. Nor will they enthuse over sentences such as, ‘The agony was so extreme I was numb with it, as if I had fallen into a vat of molten steel and could not immediately feel the enormity of the burn’, or, ‘Flooded with embarrassment, desire, delight, I thought stupidly, no wonder men go so wild over women, no wonder they dream continually of being lapped in that heavenly softness as they go about the hard world.’ However, Rosie Scott has made her own priorities clear in a 1991 essay called ‘Come and see the blood in the streets’.

Mr Rolls has written an extraordinarily detailed history of the Chinese in Australia, interspersed with much additional related and unrelated matter. It is indeed a labour of love, written over a period of some twenty years, and the author has uncovered a large amount of fascinating and amazing information not readily available elsewhere. Much of this new material relates to the vibrant popular culture the Chinese brought with them: their food, cricket fighting, cock fighting, and other sorts of fairly harmless gambling; their diseases, living conditions and relations with their non-Chinese neighbours. A certain amount of the book concerns immigration acts and other forms of discrimination, of course, but the stronger impression one gets is a more positive one: the Chinese as hard workers and major contributors to Australian life.

Herb Wharton’s first novel is a highly readable account of the lives of three stockmen in far west Queensland. Sandy is a white man, Bindi a Murri, and Mulga related to both of them through his parents.

The usher of the book’s title is T. Nelson Downs, long-time resident of Burleigh Heads. (The T. Doesn’t stand for anything; it was a parental whim.) He’s one of those wonderful, original, exasperating people full of impossible ideas (such as marketing gigantic ice sculptures for public occasions using skilled tradesmen brought out especially from Florence).

At last, books about Such is Life and its endearingly attractive, quixotically sophisticated author, Joseph Furphy, are coming out. Three in the last few months is a welcome harvest, certainly a happier response than Furphy got during the prolonged Wilcannia showers of his life.

There’s something about country towns that makes them peculiarly well suited to being described in short stories. Or is it that short stories are particularly suited to describe life in country towns? Eudora Welty and Flannery O’Connor wrote about little else, and several Australian writers’ best books have been collections of stories set in country towns: Olga Masters’ A Long Time Dying, for example, and Frank Moorhouse’s The Electrical Experience. Gillian Mears’s Fineflour is a work which may be placed with absolute confidence beside any of those mentioned above.