An occasion like this teaches us that we each have our own Helen Daniel. I met my Helen nearly ten years ago, appropriately through writing. I had written a book on the Aztecs of Mexico. It was primarily an academic book, but because it was published by a university press with a branch here, and because Aztecs are Aztecs, it was widely reviewed in this country. The material was esoteric and its interpretation involved some complicated talk about theoretical issues in anthropology and history, so I was relieved when the local reviews were kind. Nevertheless, I read them with mixed feelings: how was it possible for people to understand the same printed pages so variously?... (read more)
Inga Clendinnen, who died in Melbourne on 8 September 2016, was an historian whose primary research interest was the exploration of the social conditions of extreme violence in different periods and societies. She was born Inga Vivienne Jewell, the youngest of four children, in Geelong in 1934. Her father had a cabinet and furniture workshop, the income of which he ...
News from the Editor's Desk in the October issue of Australian Book Review.... (read more)
The Culture of Forgetting: Helen Demidenko and the Holocaust by Robert Manne
Dr Jenna Mead claims, among other things in her most recent attempt to discredit The First Stone, that I have ‘invented dialogue’ and written ‘hypothetical meetings with imaginary characters’. All the conversations and encounters in the book are documented in detailed, scrupulous notes. This includes my account of a telephone conversation between Dr Mead and me, which she would perhaps prefer to think of as a figment of my ‘merciless imagination. If only Dr Mead were an imaginary character – but it would strain the ingenuity of a better writer than I am, to have dreamt her up.
Helen Garner, Elizabeth Bay NSW... (read more)
I grew up in a once-upon-a-time land when milk and loaves appeared at the door to the jingle of bells and the clopping of hooves, when housewives were wistful Cinderellas in sacking aprons and hair permanently rollered for the ball, when men wore hats, and lifted them to the funerals of strangers passing in the street. That time – the forties, the early fifties – has been mythologised into a Camelot of Anglo-Celtic virtue, or a dark age of tribalism and British cooking. In my recollection, of course, it was neither, but simply the way things were. It is disconcerting to find one’s private past, one’s little collection of ordinary memories, become a matter of ideological dispute, and to discover, after peaceful decades spent reading historical documents, that you have become a historical document yourself.... (read more)