In 1989, as the Chinese Communist Party came to terms with the ongoing significance of religion in post-Mao China, they needed a new formula to explain its survival. Religion was, they said, a long-term phenomenon. It had a mass base; it had national dimensions, in that some of China’s nationalities identified strongly with particular religions; but it also had international dimensions – religious ties linked believers to communities outside China. Reaching the end of the list, the bureaucrats seem to have simply thrown up their hands: religion was, they said, complicated.
David Brophy reviews 'The Souls of China: The return of religion after Mao' by Ian Johnson
The Souls of China: The return of religion after Mao
by Ian Johnson
Allen Lane, $55 hb, 480 pp, 9780241305270
David Brophy studies the social and political history of China’s northwest, particularly the Xinjiang Uyghur Autonomous Region, and its...
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