VIC contributor

Founded in 1831, the British Association for the Advancement of Science (BAAS) sought to redress impediments to scientific progress that arose in the aftermath of the Napoleonic Wars, determining that the BAAS would ‘give a stronger impulse and more systematic direction to scientific inquiry … [and] promote the intercourse of cultivators of science’.

Comprising more than thirty works of poetry, fiction, memoir, and criticism, John Kinsella’s prolific output is impressive, and this figure doesn’t include his collaborations with other artists. Here is a writer who swims between boundaries, experiments with form and content, and eludes easy categorisation. His most recent novel, Hollow Earth (2019), was a foray into science fiction and fantasy, and his most recent poetry volume The Weave (2020), was co-written with Thurston Moore, founder of NYC rock group Sonic Youth.

More than twenty-five years ago, I wrote an essay on the work of Oliver Sacks (Island Magazine, Autumn 1993). Entitled ‘Anthropologist of Mind’, it ranged across several of Sacks’s books; but it was Seeing Voices, published in 1989, that was the main impetus for the essay. In Seeing Voices, Sacks explored American deaf communities, past and present. He exposed the stringent and often punishing attempts to ‘normalise’ deaf people by forcing them to communicate orally, and he simultaneously deplored the denigration and widespread outlawing of sign language. Drawing on the work of Erving Goffman, Sacks showed how deaf people were stigmatised and marginalised from mainstream culture, and he revealed, contrary to prevailing opinion in the hearing world, the richness and complexities of American Sign Language.

Alison Croggon has written poetry, fantasy novels, and whip-smart arts criticism for decades, but Monsters is her first book-length work of non-fiction. In this deeply wounded book, Croggon unpacks her shattered relationship with her younger sister (not named in the book), a dynamic that bristles with accusations and resentments. In attempting to understand the wreckage of this relationship, Croggon finds herself going back to the roots of Western patriarchy and colonialism, seeking to frame this fractured relationship as the inexorable consequence of empire.

Here’s a story about a spy with a wooden leg, another spy who liked to sit around with his penis exposed, and a spy’s daughter who spent decades refusing to believe her father was dead. If this tale of an everyday family of secret agents were a novel or a Netflix drama, we’d laugh, frown, and admire it as a surreal fantasy. But it is real, the children are still alive, and their recollections are proof that truth is nuttier than fiction.

What kinds of stories are possible now about a mission community at the height of the assimilation era? How might scholars narrate the lives of religious women who ran an institution for Indigenous children?