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US Politics

John R. Lewis, who died in July 2020, was an extraordinary man. Born poor, the son of tenant farmers in rural, segregated Alabama, Lewis was one of America’s most prominent civil rights leaders by the age of twenty-three. He spoke at the March on Washington in 1963, when Dr Martin Luther King Jr delivered his famous ‘I have a dream’ speech.

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Whatever we might think of him, Donald Trump has proven to be one of the most transformative figures in recent history. In today's episode, Timothy J. Lynch talks to ABR Editor Peter Rose about three new and highly critical books on Trump: Too Much and Never Enough by Mary Trump, A Very Stable Genius by Philip Rucker and Carol Leonnig, and The Room Where It Happened by John Bolton. As Lynch writes in his review, 'There is a paradox that these books illustrate but cannot resolve: why is a man so chaotic, so reviled, so malignant also so transformational?’

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In this week’s ABR Podcast, Peter Rose speaks to Michael L. Ondaatje (Professor of History at the Australian Catholic University) about black American voters’ attitudes towards Donald Trump and the Republican Party. They also discuss recent startling developments in an already tumultuous presidential election. 

Michael L. Ondaatje’s article ‘Black and Republican in the age of Trump’ is one of a series of commentaries funded by the Copyright Agency’s Cultural Fund. It appears in the October issue.

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Rage by Bob Woodward

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November 2020, no. 426

Tom Lehrer famously believed that Henry Kissinger’s Nobel Prize for Peace rendered satire impossible. Has Donald Trump’s presidency made the same true of political journalism? This may sound counterintuitive. After all, Trump has been a boon for news outlets and book publishing, as well as for social media. Bob Woodward’s Rage sold 600,000 copies in its first week. And that the dean of White House scribes herein abandons his trademark disinterest and pronounces authoritatively that ‘Trump is the wrong man for the job’ has been treated as news in itself. Yet so what?

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While on the campaign trail against Hillary Clinton in 2016, Donald Trump appeared to deviate from a scripted speech he was delivering in Dimondale, Michigan. What followed was remarkable: ‘At the end of four years, I guarantee you that I will get over ninety-five per cent of the African-American vote. I promise you.’ Undaunted by six decades of black voting behaviour and his own poor standing with African-Americans, not to mention the fact that he had yet to defeat Clinton, Trump promised a ‘new deal for black America’ that would spark a decisive black shift to the Republican Party. African-Americans had long been the nation’s most partisan racial group: since 1964, no Republican presidential candidate had won more than thirteen per cent of the black vote, and no Democrat less than eighty-two per cent. Yet Trump, a man with a long and divisive racial history, vowed that he would soon rival Barack Obama for electoral appeal among African-Americans.

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In year four of their respective terms, George W. Bush and Barack Obama enjoyed a mixed press. Some accounts lauded them, others were sceptical. The assessments were uniformly partisan. The titles of contemporary books reflected how Republicans backed Bush (he was ‘The Right Man’), Democrats Obama (for successfully ‘Bending History’). Donald Trump, on the other hand, stands as one of the most vilified presidents in American history, from all points of the spectrum. Indeed, these books together make the case that the forty-fifth president is a man so psychologically flawed he poses a clear and present danger to American democracy.

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In 2016, Hillary Clinton received nearly three million more votes for president of the United States than Donald Trump. Despite this sizeable margin, Clinton was not elected. The reason was the electoral college, a method for picking presidents that emerged as an ‘eleventh-hour compromise’ at the Constitutional Convention at Philadelphia in 1787 and that has never been abolished.

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Rising to the lectern amid a tightly packed crowd in the Cambridge Union’s debating hall, James Baldwin began quietly and slowly to speak. ‘I find myself, not for the first time, in the position of a kind of Jeremiah.’ It was February 1965, and Baldwin was in the United Kingdom to promote his third novel, Another Country (1962). Baldwin’s British publicist had asked the Union if they would host the author. Peter Fullerton, the Union’s president, was quick to seize this opportunity, on one condition: that Baldwin participate in a debate.

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Going Dark by Julia Ebner & Antisocial by Andrew Marantz

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April 2020, no. 420

On 15 March 2019, the worst mass shooting in New Zealand’s history took place at the Al-Noor Mosque and the Linwood Islamic Centre in Christchurch. Fifty-one people were killed and forty-nine injured as they gathered for Friday prayers. Sickeningly, the gunman, Brenton Tarrant, live-streamed the event on Facebook. A manifesto written by Tarrant quickly surfaced, full of coded language and references best understood by the alt-right community on online platforms such as Reddit, 4Chan, and 8Chan. In court, as he waited for charges to be read out, Tarrant flashed the ‘okay’ signal, once an innocuous hand gesture, now transformed by the culture of the alt-right into a symbol of white supremacy.

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Ivan Vasilevich Ovchinnikov defected to the Soviet Union in 1958. After three years in West Germany, he had had enough of the West with its hollow promises. He was a farmer’s son, and his family’s property had been confiscated and the family deported as ‘kulaks’ during Stalin’s assault on the Russian village in the early 1930s. Ovchinnikov managed to escape the often deadly exile, obscured his family background, and made a respectable career. Brought up in a children’s home, then trained in a youth army school, the talented youngster eventually entered the élite Military Institute for Foreign Languages in Moscow. In 1955, now an officer and a translator, he was sent to East Berlin as part of the army’s intelligence unit.

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