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France

Springtime allows Parisians to indulge their predilection for life en terrasse. Trees and gardens are blooming, neighbourhood markets and squares are coming alive, and the newly pedestrianised right bank of the Seine is busy with walkers and cyclists.

A rollerblading poet stopped to cadge some tobacco from a friend of mine as we were sitting outside a bar on ...

The eminent French historian Annette Wieviorka, in The Era of the Witness (1998, English version in 2006), analyses the difficulties arising, in writing historical narratives about recent times, from the exponential growth in the number of people wanting their stories to be heard. Wieviorka, whose field of specialisation is the Shoah, traces the trend of wh ...

Peter Rose interviews ABR contributor Lee Christofis, who recently attended a number of exhibitions in Paris showcasing works by Léon Bakst, Cy Twombly, and Arnold Schoenberg among others. His visit coincided with the fortieth birthday of the Pompidou Centre. Lee's 'Letter from P ...

The French Revolution never ceases to fascinate. Marie-Antoinette and Robespierre, the storming of the Bastille and the 'Marseillaise', the Terror and its guillotine ...

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Charles de Gaulle remains, for many, the quintessence of Gallic defiance through the dark years of World War II. Not only did he symbolise the famed resistance, he ...

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After the horrific massacres in Paris and the ensuing ones in Belgium that were purportedly intended for France, the French were spontaneously drawn together ...

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Charles Drazin tells us that his interest in French cinema began as a student at Oxford in the early 1980s, when he attended screenings at the Maison Française, an institution established after World War II to encourage cultural exchange between Britain and France. Some of the films were obscure, some better known; the audience comprised devotees and newcomers who never quite knew what they were going to see. The free admission, the 16 mm projector, the portable screen fixed to a tripod, even the scraping of chairs on wooden floors contributed to the sense of occasion for the young cinéastes.

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In the autumn of 1962, as a student in Paris, I went to watch Edith Piaf perform atop the Eiffel Tower. My memory is of being in a thick crowd at ground level, straining to see a tiny floodlit figure while a huge metallic voice resounded across the night sky: ‘Non, je ne regrette rien …’ In this new biography of Piaf, Carolyn Burke reminds us that this was a publicity event for the launch of Daryl Zanuck’s film about D-Day, The Longest Day. Piaf, at forty-six, her health ruined, had only a year to live, but still managed to overcome her frailty and her fear of heights to project her whole being into the iconic image that the world had of her.

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Marisa Raoul’s memoir recounts the ten years she spent living and working with her husband in France. With French travel memoirs lining bookshop shelves – such as Ellie Nielsen’s Buying a Piece of Paris (2007), Mark Greenside’s I’ll Never Be French (no matter what I do) and Lucy Knisley’s French Milk (both 2008) and, of course, Peter Mayle’s wildly popular A Year in Provence (1991) – Raoul is treading safe, and commercially viable, waters.

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In 1978 the French weekly L’Express published an interview that sent a shockwave through the French collective conscience. The subject was Louis Darquier de Pellepoix, the wartime Vichy government’s Commissioner for Jewish Affairs. Having escaped at the end of the war to the safe haven of Franco’s Spain, he was now an octogenarian, enjoying some prestige as the official translator of the Caudillo’s speeches. Darquier had been condemned to death in absentia by the Liberation courts, but never extradited. He was not the only Nazi collaborator to have escaped punishment, but what most profoundly perturbed the readers of L’Express was that his virulent anti-Semitism was still completely intact, as was his refusal to believe that the Shoah was anything other than a Jewish fabrication. In the late 1970s France was at the beginning of the long process of self-examination and self-remembering whereby it would seek to come to terms with one of its history’s darkest periods. For Charles de Gaulle, whose presence had dominated so much of the two decades after World War II, the Vichy government was an illegality, and its leaders traitors. After de Gaulle’s death in 1970 began the slow and painful process of acknowledgment that the experience and behaviour of the French during the Occupation was more complex than the Gaullian vision, and much more shameful.

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