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ACT contributor

At the time of writing, Julian Assange – an Australian citizen – is detained at Her Majesty’s Prison Belmarsh in Thamesmead on the outskirts of London. Belmarsh is a high-security facility; Assange’s fellow inmates are terrorists, murderers, and rapists. The WikiLeaks founder is being held in solitary confinement, permitted out of his cell for just one hour each day. His crime? Assange is awaiting the outcome of extradition proceedings, in relation to charges brought against him by the US government. In 2019, he was indicted on one count of computer hacking and seventeen counts of violating the Espionage Act (1917) for his role in obtaining and publishing military and diplomatic documents in 2010.

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The timing was apt. In September, Fake Law: The truth about justice in an age of lies – written by pseudonymous British writer ‘The Secret Barrister’ – was published in Australia. The same month, President Donald Trump nominated Amy Coney Barrett to the Supreme Court of the United States following the untimely death of Ruth Bader Ginsburg. From two legal systems that have historically influenced ours came salutary warnings about the ill effects of law’s politicisation.

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In the frantic days after the recent US presidential election, Donald Trump’s team – led by his attorney Rudy Giuliani – held a media conference in a suburban Philadelphia carpark. The establishment that formed the backdrop to this unusual performance is called Four Seasons Total Landscaping. Neighbouring businesses included a crematorium and an adult entertainment store (soon translated on social media into a ‘dildo shop’). At the time of writing, the explanation for how this had happened is still not forthcoming, but most commentators assumed a mix-up with one of the city’s major hotels, also called Four Seasons.

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Scott Morrison does not like to explain the decisions he makes on our behalf. Sometimes he just refuses to discuss them, as he did when, as immigration minister, he simply rejected any questions about how his boat-turnback policy was being implemented at sea. At other times he is a little subtler, as he has been this year while presiding over what will probably prove to be the most consequential shift in Australia’s foreign relations in decades. The collapse in relations with our most powerful Asian neighbour and most important trading partner is not just Canberra’s doing, of course; it has resulted from decisions made in Beijing too. But Australia’s recent and current choices have certainly contributed to the chill, and our future choices will do much to determine where things go from here.

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The realisation that our parents are not exactly who we understood them to be can be a profound rite of passage. For some it comes with no forewarning: a random event leads to an accidental disclosure, or substantiates an old rumour. For others this realisation takes shape in a less acute though no less transformative manner. With The Other Side of Absence: Discovering my father’s secrets, Betty O’Neill pieces together her family history in an effort to learn more about her father, a stranger she briefly encountered when she was nineteen. What began as an innocuous exercise at a writers’ retreat would evolve into a three-year research project through which the author uncovers the riveting story of Antoni Jagielski – resistance fighter, Holocaust survivor, unsettled postwar migrant, and absent father.

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The dual crises of the recent bushfires and the Covid-19 pandemic have exposed structural weakness in Australia’s economy. Our export income is dominated by a few commodities, with coal and gas near the top, the production of which employs relatively few people (only around 1.9 per cent of the workforce is employed in mining). The unprecedented fires, exacerbated by a warming climate, were a visceral demonstration that fossil fuels have no role in an environmentally and socially secure future. Global investors are abandoning coal and, in some cases, Australia. Meanwhile, industries that generate many jobs – education, tourism, hospitality, arts, and entertainment – have been hit hard by efforts to reduce the spread of the virus.

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‘You not waibala, you not blackfella. You in between.’ So Granny Wiring tells Muraging, the protagonist in Julie Janson’s latest thought-provoking novel, Benevolence. While this is not Janson’s first foray into historical fiction – The Light Horse Ghost was published in 2018 – it is a tale close to her heart. While Benevolence is based on the oral histories of Darug elders and the archival snippets of her own great-great-grandmother, Janson’s characters evoke notions of belonging and benevolence in early settler Australia. Primarily set on Darug country between 1813 and 1842, Benevolence draws attention to the survival and adaptation of Aboriginal communities in the face of the destruction wrought by colonialism.

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Australian Sikhs delivering free meals to fellow citizens in need has been a heart-warming news story against a backdrop of doom and gloom this year as bushfires then the coronavirus laid waste to life as we know it. Public housing tenants in lockdown, international students stranded without support, and bush-dwellers who lost everything in the fires are among those who benefited from their kindness and competence.

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The papacy’s role in international affairs is often underestimated. A recent example is Pope Francis’s participation in the 2015 negotiations leading to a détente between Cuba and the United States. It helped, of course, that Barack Obama was president and that Raúl Castro had replaced his brother Fidel in Havana; but it was Francis, building on the work of his predecessors who had maintained continuous relations with the Castro regime, who brought the two sides together, and who persuaded the United States to drop its sanctions against Cuba.

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Lexicographers, especially historical ones, are always interested in the way words fall in and out of fashion. But while we spend a lot of time tracing the first usage of a word and trying to figure out its origins, we pay much less attention to when or why a word falls out of common usage.

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