VIC contributor

In one of the indelible memories of my life, I take in a room drained of sunlight – late afternoon, early evening – and the blotchy font of a 1990s Picador paperback edition of Michael Ondaatje’s The English Patient. I feel a slipping sentence: ‘In the kitchen she doesn’t pause but goes through it and climbs the stairs which are in darkness and then continues along the long hall, at the end of which is a wedge of light from an open door.’ The words move and there is movement and ‘a buckle of noise’ and ‘the first drops of rain’.

Serious observers of American presidential politics will not have missed the rapid rise to national prominence of Pete Buttigieg, the thirty-eight-year-old former mayor of the small Midwestern city of South Bend, Indiana. Within a year of announcing his candidacy for the Democratic presidential nomination, Buttigieg had made history as, in his words, ‘the first openly gay candidate to win a state in a presidential nominating contest – doing so as the first out elected official to even make the attempt’.

David McAllister, known affectionately as ‘Daisy’ to his fellow dancers, completed this memoir just as Covid-19 put paid to the exciting program he had devised for his final year as artistic director of the Australian Ballet. In spite of the cancelled world premières, McAllister makes no complaint about what must surely have been a disappointing finale to a stellar career, but he remains upbeat, turning his hand to modest ‘Dancing with David’ videos, alongside the company’s filmed performances and the Bodytorque.Digital program.

One of the blessings of Covid-19 lockdown was discovering the wildlife cameras streaming on the internet in real time. With a click it became possible to observe brown bears catching salmon in Alaska, sea lions clambering on and off a rocky beach in British Columbia, and white-bellied sea eagles nesting in an eyrie high in bushland on Sydney’s fringes. Watching newly fledged eaglets literally stretching their wings as they stare across the treetops, it’s impossible not to wonder what they must experience in that moment, as they sense for the first time the instinctive urge to take flight. What does it feel like to be a bird? What sense does a bird have of itself as a subjective, experiencing being? How might its consciousness be characterised?

Disaster movies tend to follow a similar arc. Our band of heroes not only has to survive flames engulfing the skyscraper or sea water flooding the cruise liner, but must also triumph over the calculated selfishness of others who are also scrambling for salvation. The implication is that, with few exceptions, Thomas Hobbes was right. Amid the upheaval of the English Civil War, Hobbes declared that our natural human condition is a war of all against all, and that order can only be secured by a powerful ruler, a Leviathan, that keeps our naked urges in check. The social contract of considerate behaviour and thoughtfulness towards others is a thin veneer. Under pressure it peels away, and we are soon at one another’s throats in a life that is solitary, poor, nasty, brutish, and short.

Philosophers attending a conference in the Swiss resort of Davos in 1929 eagerly anticipated a debate between Ernst Cassirer, a celebrated member of the academic establishment and a supporter of progressive liberalism, and Martin Heidegger, whose radical break from tradition had impressed younger philosophers. For those who expected a clash of titans, the result was disappointing. There were no denunciations, no rhetorical bolts of lightning. The true parting of their ways came later, in 1933, when Cassirer, a Jewish supporter of the Weimar Republic, was forced out of his position and into exile, and Heidegger, now a member of the National Socialist Party, told students of Freiburg University to be guided by the Führer.

‘Bad language’ comes in many forms, but, as the title suggests, the focus of Amanda Laugesen’s new book is on slang and, in particular, swear words. She documents Australia’s long and often troubled love affair with this language, dividing the history into four parts: the earliest English-speaking settlements of the eighteenth and nineteenth centuries; the period of Federation and World War I; the heart of the twentieth century; and the ‘bad language landscape’ of modern Australia. These four time periods highlight Indigenous stories as well as migrant contributions to the diverse swearing vocabulary of Australia.

How could she write happiness so well? For Gabrielle Carey, this is the driving question in her search for Elizabeth von Arnim (1866–1941), an Australian-born writer of more than twenty bestselling satirical novels who married a German count and then an English lord, bore five children, lived all over Europe, and hosted the British intellectual and literary élite at her Swiss chalet. Von Arnim’s novels are still available in many editions. A literary celebrity in the early twentieth century, she retains a loyal readership but has been largely forgotten by literary history. After losing ‘faith in the very idea of happiness, let alone the pursuit of it’ in a deep personal crisis, Carey turns to von Arnim as a guide to restore her faith, following the author’s dictum that happiness is ‘attainable by all except the unworthy and deluded’.

‘When I was three days old, a nurse … stole me from the obstetrics ward … and raised me as her own,’ the voice of Nella Gilbert Pine tells us in the compelling opening of Joyce Kornblatt’s fifth novel, Mother Tongue. This is a moving contemplation on core elements of human experience: the complex connections between mothers and daughters, what it means to love and be loved. It is also an exploration of the ripple effects of trauma, those shocking events that ‘explode’ in the unsuspecting hand, leaving trails of harm far into the future.