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QLD contributor

Paul Dalgarno’s fiction début, Poly, charts a romp through the romantic and sexual lives of married couple Chris and Sarah Flood. When the sexual intimacy in their relationship dies, Sarah opts to sleep with, as Chris describes it, ‘all but the worst of Melbourne’s walking wounded’, and takes her woebegone husband along for the proverbial ride. A reluctant Chris eventually finds his polyamorous feet with the understanding artist Biddy. True to the logistics of polyamorous lives, almost the entire book is in the form of communication – either conversations between lovers and friends or Chris’s internal machinations (the story is told from his perspective). Indeed, Poly might well be a masterclass in how to write dialogue.

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The participation of the International Brigades in the Spanish Civil War, from 1936 to 1939, was a great but overwhelmingly tragic adventure. According to Geoffrey Cox, an enthusiastic young journalist from New Zealand in Madrid at the time, it was ‘the most truly international army the world has seen since the Crusades’. Romance, bravery, and sacrifice were combined with bastardry, suffering, and humiliation, marred by often lazy and amateurish tactics, including the fatal notion that military discipline was a form of ‘class oppression’. Giles Tremlett’s richly documented new account overflows with exhilaration and alcohol, along with sabotage, treachery, and utter disorganisation. Perhaps it was the very failure of this romantic intervention that has encouraged, over the decades, a rose-tinted vision: a history, in effect, written by the losers.

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The Truth of the Palace Letters by Paul Kelly and Troy Bramston & The Palace Letters by Jenny Hocking

by
January–February 2021, no. 428

In April 2011, the landmark High Court victory of four elderly Kenyans revealed a dark episode in British colonial history. Between 1952 and 1960, barbaric practices, including forced removal and torture, were widely employed against ‘Mau Mau’ rebels, real or imagined. Upon the granting of independence in 1963, thousands of files documenting such atrocities were ‘retained’ by the British authorities, eventually coming to rest in the vast, secret Foreign and Commonwealth Office archives at Hanslope Park. Now a small portion of that archive was opened to scrutiny, and a tiny ray of light shone on one of history’s greatest cover-ups.

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For a protagonist that is self-professedly unlikeable, Martha commands attention – and is likeable. In Meg Mason’s tragicomedy Sorrow and Bliss, Martha navigates living with an undiagnosed mental illness. The novel solidifies Mason’s thematic preoccupations by revisiting those of her previous works: as in her memoir Say It Again in a Nice Voice (2012) and her first novel, You Be Mother (2017), the power of female relationships, loneliness, and the bleak humour of motherhood are apparent.

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One of the frustrating things about being a historian is the number of times you are told by others that surely everything in your specialty must already have been ‘done’. After so many decades or centuries, what more could there possibly be to discover? One of the answers is that what interests scholars, and what topics are considered worthy of examination, changes over time. This explains how ‘new’ material – often sitting in the archives for centuries – comes to light. It also explains why women have not always made the cut, a problem compounded, as recent Twitter discussions have highlighted, by how often research about women by female scholars still goes unpublished.

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Virginia Woolf wrote that when trying to communicate about pain as a sick woman ‘language at once runs dry’. How does one talk about wounds without fetishising their workings, and how in a society where pain is taboo does one speak of it authentically? In Show Me Where it Hurts, writer and journalist Kylie Maslen balances the difficulty of this equation: telling the story of her disability and having that story remain fundamentally unspeakable. The act of telling remains for Maslen ‘a rejection of language’, and yet the thing on the table for those suffering is ‘the desire to make ourselves known’.

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Michael Gawenda’s engaging biography of Melbourne lawyer Mark Leibler traverses matters of Australia’s migration history, Jewish identity, and political influence. What has it meant to live a Jewish life in an Australian city? What have been the intergenerational impacts of the Holocaust, anti-Semitism, and the establishment of the Stat ...

French journalist Agnès Poirier has a flair for relating the saving of France’s artistic treasures. One of the most gripping chapters of her previous book, Left Bank: Art, passion and the rebirth of Paris, 1940–50 (2018), told the story of Jacques Jaujard, who skilfully evacuated the Louvre’s greatest works mere days before the outbreak of World War II. In Poirier’s brief volume on Paris’s cathedral of Notre-Dame, devastated by fire on 15 April 2019, it is the turn of curator Marie-Hélène Didier and Notre-Dame’s operational director, Laurent Prades. As Poirier tracks the fire from outbreak to containment, we watch them battle Paris’s traffic-locked streets by car, RER, Vélib’, and foot to reach the cathedral and rescue what they can. Prades’s sudden (and entirely understandable) inability to remember the code for the safe in which the Crown of Thorns is kept makes for tense reading.

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Margaret Bearman’s We Were Never Friends is a novel that places the myth of the artistic male genius against the critical eye of history. Lotti, the eldest daughter of renowned Australian painter George Coates, narrates from two perspectives: her younger, twelve-year-old self and her present-day one, a trainee surgeon.

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How many of us would really want to be prime minister? The road to The Lodge is littered with depressing tales of ambitious politicians abandoning their friends, principles, and even their own authentic voice in order to secure the Top Job. Then, once you’ve fulfilled your life’s ambitions, voters and your own supporters are liable to tire of you and seek a new political hero. Nevertheless, prime ministers become accustomed to the power, public attention, and perks of office; they find it difficult to choose the ‘right time’ to leave office.

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