Biography

On the rear jacket of this fascinating and important book is a picture of Winston Churchill at his desk at Chartwell, his house in Kent, just a few months before the outbreak of World War II. Apparently caught in the moment of literary creation, cigar in mouth and concentrating on his papers, the photo credit – to a Picture Post photographer – leads to the obvious suspicion that this was actually a staged shot. For Churchill, his country home was not merely a place of repose but a writing factory, the output of which would earn him the large sums of money necessary for its upkeep. At the same time, his image as a man of letters served to advertise the product as well as to suggest the existence of a non-political ‘hinterland’ of the kind appropriate to a statesman of fertile brain and broad views.

Twelve years after Swift’s death, Lady Mary Wortley Montagu showed a visitor to her house in Venice a commode lined with books by Pope, Bolingbroke, and Swift. This, she explained, ‘gave her the satisfaction of shitting on them every day’. We still don’t know exactly what it was that caused her to fall out with Swift, Pope, and their friends in the 1720s, but there’s no questioning the enduring passions involved. The clichéd ‘men in powdered wigs’ image of the eighteenth century tells only a small part of the story. The violent intensities of the satirists are really much more interesting. We read Swift still for the visionary moments of humour, indignation, disgust, and existential terror sometimes hard to distinguish from tragedy; oh, and also for the deadly poise of his prose. Wortley Montagu was right thus to line her commode. Satire in her day was a visceral business.

I have never met a pope, but I have sometimes felt their shadow. In 1981, at the tender age of nineteen, I was a novice in the Jesuit order. We lived in a vast establishment in Sydney: the community included naïve youngsters such as myself, wily old retired Jesuits, as well as representatives of every age group in between. It was quite a fun place to live. One day, we were all summoned to a community meeting, a rare event for such a large group. The rector solemnly read out a special letter which announced the fact that Pope John Paul II had sacked the superior general of the Jesuits, the much-loved and saintly Father Pedro Arrupe. It was clear to me that even those Jesuits who had seen everything had never seen anything like this. The mood was sombre.

All writers mine their lives, some most clearly through combining the autobiographical and the fictional, so that, as with Christopher Isherwood, their works become a mixture of the self-revelatory and observations of the worlds in which they have lived. In more recent times, no one has more closely followed Isherwood than Edmund White, now the author of more than twenty books, professor of writing at Princeton, and a regular contributor to the New York Review of Books.

Award-winning biographer Brenda Niall welcomes the first biography of Penelope Fitzgerald by superlative British biographer Hermione Lee, and is fascinated by the great novelist’s secret river of creativity.

Reading Andrew Montana’s new biography of Loudon Sainthill leaves one imagining how much the artist would have achieved without his lover, amanuensis, and entrepreneur, Harry Tatlock Miller. Lovers for some thirty-four years, they seem destined to achieve remarkable things together. Well into his project Montana realised that he could not tell Sainthill’s story without Miller’s, and so Fantasy Modern became a dual biography, a ‘portrait of a marriage’ of two gay men and of the work that bound them. It is also an encyclopedic trip through rapid aesthetic change, a social-family history of rare individuals, and urban culture shaped by art and design, not just coffee, magazines, and booze.

Alma Moodie’s story is remarkable, which makes it all the stranger that she has been so thoroughly forgotten. A frail child prodigy from central Queensland, she became Carl Flesch’s favourite pupil and a renowned concert violinist in Germany after World War I, friend and performer of most of the great figures of international contemporary music, from Max Reger to Igor Stravinsky. As no recordings survive, we have to guess how she played, but it was evidently a style that suited the new music of the time – crisp, rhythmic, and intense, without the overt emotionalism of an Ysaÿe or a Kreisler. She was the dedicatee of violin concerti by Hans Pfitzner and Paul Hindemith, as well as Ernst Krenek, who drew on aspects of her personality as the basis for Anita, the musician who has a brief love affair with the black jazz band leader in Jonny spielt auf, the controversial opera that made his name. Moodie’s story ends sadly with artistic and personal decline before her death in Frankfurt at forty-four, probably by her own hand. But it is the vitality, ebullience, and courage of the earlier years that leaves the strongest impression.

After four days in the theatre, and just as many resting up between instalments, Richard Wagner’s Der Ring des Nibelungen ends with a big tune. Like most of Wagner’s themes, this one has been given a name: the ‘Redemption through Love’ motif. The name was not the work of the composer but of one of his acolytes, Hans von Wolzogen, and in its original German it is ‘Liebeserlösung’ which, strictly speaking, is ‘Redemption of Love’ or ‘Love’s Redemption’. But ever since guides to Wagner’s music began appearing in English – which is to say, a long time ago – the motif has been incorrectly labelled ‘Redemption through Love’, and so it has stuck.