University of Chicago Press

With the advent of digital technology and the Internet, traditional paper-based scholarship appears increasingly threatened with redundancy, if not total obsolescence. This may help to explain current interest in the various techniques adopted by early modern natural philosophers and scholars who struggled to cope with the diverse and rapidly expanding bodies of data at their disposal.

After four days in the theatre, and just as many resting up between instalments, Richard Wagner’s Der Ring des Nibelungen ends with a big tune. Like most of Wagner’s themes, this one has been given a name: the ‘Redemption through Love’ motif. The name was not the work of the composer but of one of his acolytes, Hans von Wolzogen, and in its original German it is ‘Liebeserlösung’ which, strictly speaking, is ‘Redemption of Love’ or ‘Love’s Redemption’. But ever since guides to Wagner’s music began appearing in English – which is to say, a long time ago – the motif has been incorrectly labelled ‘Redemption through Love’, and so it has stuck.

In an age of YouTube piglets and puppies, when animals are images and those images are everywhere, the interior lives of animals have scant authority. The triumph of the animal welfare lobby has been to widen, in the public imagination, our definition of what types of bodies can suffer. But who can guess what goes on inside animals’ heads? Only poets are petitioned on that subject. Meanwhile, animals cast inscrutable glances to the camera, engaged in the pratfalls, serendipitous encounters, and twee feats that so fascinate a digital audience. What animals know is not for us to wonder. Watch now, what the animals do.

‘Reading through a hundred years of Poetry, week after week of issue after issue after issue, some forty thousand poems in all, Don and I, when we weren’t rendered prone and moaning, jolted back and forth between elation and depression.’ So Christian Wiman writes in his introduction to this elating, and never depressing, new anthology celebrating one hundred years of Poetry Magazine. Bear in mind that he and fellow editor Don Share did this while continuing with their day jobs as editors of the magazine, which receives some one hundred thousand submissions a year, and you will have some idea of the task they undertook.

What are we to do about education? Few other human enterprises are discussed more often – family, money, sex, and politics, perhaps – but the practice of education never comes close to satisfying us.

Marion Mahony (1870–1961) was that rare commodity in late nineteenth-century American society: a woman functioning as an equal in a professional world dominated by men. Born to progressive parents, and a household and wider circle of strong and socially engaged women, Marion Lucy Mahony was only the second woman to graduate from an American university (Massachusetts Institute of Technology, 1894) with a full degree in architecture, and the first to be licensed to practise under any state regulatory structure anywhere in the world (Illinois, 1898).

At the beginning of his new book, Terry Smith writes that one of the fundamental qualities ‘of the contemporary: [is] its contemporaneousness’. He writes of the contemporary, contemporaries, contemporaneity, contemporaneous, noncontemporaries, cotemporality, cotemporalities, and cotemporal. It is a kind of tautological word game that goes down well in academic conferenceville, which is where some of this book first appeared. The function is to distinguish art of the last two decades, called ‘contemporary’, as distinct from that of earlier periods, labelled ‘postmodern’ and ‘modern’.

As his title suggests, Jonathan Rosenbaum tackles two subjects in his latest collection of essays, neither of them easy to define. In an era when films are mostly viewed at home, not on the big screen, cinema can no longer mean what it once did. Cinephilia, too, is an alluring but indefinite concept – love of movies, yes, but not any old love, and probably not the devotion felt by your average fan of Transformers or Twilight.