Homer

Fans of the Iliad have been well served recently. Late last year saw the arrival of a new translation by Emily Wilson, whose earlier translation of the Odyssey (2018) was greeted with near universal acclaim, and it was joined by a new book about Homer and the composition of the Iliad by one of the leading scholars of Greek history, Robin Lane Fox. Both works encourage us to rethink our connections to this epic poem and its value for contemporary life. Set against a backdrop of clashing Greek and Trojan forces, what does this poem about the fatal sequence of events that emerges from a disagreement between two feuding warlords have to teach us?

For as long as I have studied Classics, first as a high-school student, later as an undergraduate and PhD student, and now as a professor, I have carried Homer’s poems close to me. The Iliad and, to a slightly lesser extent, the Odyssey are my touchstones. All that needs to be known can be found in them. I have taught them for more years than I care to remember. I still cry at certain parts. I see them, feel them, hear them. But I have never published a single article, chapter, or anything resembling scholarly criticism on them. They defy me. To contemplate translating them is so alien to me that I instantly admire any Classicist who has been brave enough to take on such a herculean task.

Unlike China, whose history similarly goes back to the Bronze Age, Europe has been shaped by spectacular collapses and profound renewals, first after the Mycenaean Age and then with the fall of the Roman Empire, which severed what we know as Antiquity from the modern world. The new Europe that emerged from half a millennium of turmoil, cultural regression, and repeated invasion by foreign predators was fundamentally transformed. Its centre of gravity had moved from south-east to north-west; its population was largely composed of former Celtic and Germanic barbarians; its new languages were vernaculars emerging from the pidgin Latin spoken by illiterates; and its religion was Christianity. What made it possible for these originally tribal peoples to build Europe was the blueprint of an extraordinary civilisation, which at first they barely understood, but to which they became the unlikely heirs.

The Trip is what happens when Ancient Greek mythology is mixed with Australian history. In a breezy 175 pages, George Papaellinas provides a rewriting of Homer’s Odyssey. He also revisits various highlights (and lowlights) from our country’s past. The result is an amusing and highly idiosyncratic read.