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Art of Biography

In Iris Murdoch’s novel, The Sandcastle (1957), a young artist called Rain Carter is commissioned to paint a retired schoolmaster, Demoyte, an eccentric with an offbeat sense of humour. Instead of his usual attire – a shabby red velvet jacket with tobacco stains and bow tie – Demoyte turns up ...

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In his essay on James Bulger, the British toddler murdered by two ten-year-old boys in 1993, novelist Andrew O’Hagan tells the story of his own experience of childhood bullying – as the perpetrator, not the victim. Bulger’s ‘childish child-murderers’ remind him, he avers, of himself as a boy, and with this extraordinary expression of solidarity he launches into an account of the unremarkable violence layered into his own Scottish childhood, beginning with the story of how, at the age of six, he and a friend systematically beat a younger child to the point of serious injury.

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On an early spring evening in 1919, in a nearly empty cinema in the English seaside town of Lyme Regis, a slight, dark-haired figure slipped into a seat at the farthest edge of a row. From here, she would have a clear view of the profile of the youthful pianist who, sheltered behind a screen, accompanied the silent film. In white tie and tails, with her fair hair slicked down, the young musician could easily have passed for a boy. But Henry knew better. She had already extracted from the cinema’s owner the useful information that the pianist who gave such superlative performances night after night in the dark, sparsely filled hall was his daughter, Olga. The delicious ambiguity of the young woman’s appearance only added to the pleasure of her effortless improvisations. The soft, feminine form in its stiff, masculine garb was as enticing as the verve and finesse of the music itself.

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In his brief preface to Volume 1 of the Australian Dictionary of Biography 17881850 A–H (1966), Douglas Pike describes the ‘all-Australian, Commonwealth-wide … consultation and co-operation’ underpinning the volume and notes that the breadth and complexity of its intellectual network meant the Dictionary could ‘truly be called a national project’. Five decades later, in an informative, elegant introduction to Volume 18, the present general editor, Melanie Nolan, endorses Pike’s pioneering claim for the ADB, describing it as ‘a national collaborative project, the largest and longest running of its kind in the social sciences and humanities in Australia’. As such – ‘a reference work for many purposes’ – it is familiar territory to historians, researchers, biographers, film-makers, novelists, and any number of browsing general readers.

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There’s no ASIO file on me, not even a mention in someone else’s file, according to my keyword search. It’s almost insulting, given that I spent several years in the Soviet Union in the late 1960s and later, as a Soviet historian in the United States in the Cold War 1970s, was suspected of being soft on communism. My father, the radical Australian historian Brian Fitzpatrick, had an ASIO file, of course. They even trailed him in the 1950s – or at least trailed someone they thought was him, a man of ‘repulsive appearance’ wearing a hat and an overcoat, neither of which he possessed. He would have been tickled both by the surveillance and the blunder. They had a file on my mother, Dorothy Fitzpatrick, too, although they got her middle name wrong. It wasn’t from her days of real left-wing activity in the 1930s, but from the 1950s, years that were among her most miserable and least political, when she was doing a teachers’ training course at Mercer House and then teaching at the Melbourne Church of England Girls’ Grammar School. To ASIO she was an also-ran to suspected communists of more dominant personality like Gwenda Lloyd; probably they included her mainly because of her marriage to Brian. ‘Same views as her husband’, one informant reported, which hardly does justice to a natural contrarian.

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On the door to Olive Cotton’s room there is a Dymo-tape label with the name ‘N. Boardman’. Boardman has no relevance whatsoever to Olive’s life story. His name is there because Olive and her husband Ross McInerney’s home – what they always called the ‘new house’ – was previously a construction workers’ barracks. Boardman was one of the occupants, along with Ken Livio and Chris Parris, whose names appear on the doors to adjacent rooms. Olive and Ross, who lived in the ‘new house’ for nearly thirty years, never removed the labels or modified their bedrooms, bathroom, or living areas. This fascinates and perplexes me. Why wouldn’t you erase the signs of those who lived there before you? Why keep them in your most personal, intimate space, your home? What does it mean to live like this? These questions are part of a much larger set arising from my desire to better understand Olive’s life and work, especially during the years when she and Ross lived in country New South Wales, mostly on the property they named ‘Spring Forest’. For much of this time, Olive was invisible to the photography world.

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It is a brilliant summer day in July 1935. The scene is a house called Green Ridges, near Hastings, Sussex. Two women, seated but not relaxed, face each other across a formal drawing room. This is the first time they have met. Nettie Palmer, Australian writer and journalist, has come to stay overnight with the novelist Henry Handel Richardson.

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Recognising biography as ‘one of the new terrors of death’, the eighteenth-century wit John Arbuthnot made sure his life would be sparsely documented. Manning Clark, preoccupied with his inevitable extinction, took the opposite tack. He massively archived all his thoughts and doings as a strategy ...

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The business of growing up starts with distancing ourselves from our parents. It ends (as far as it ever ends) with drawing them close again. Rather than disappointing giants, we recognise them at last as fallible, unique human beings. We recognise them in ourselves, and so they become real to us.

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Sempre Susan by Sigrid Nunez & Swimming in a Sea of Death by David Rieff

by
September 2011, no. 334

In her short memoir of Susan Sontag, novelist Sigrid Nunez claims that she did not read the obituaries and commentaries after her death in 2004, and that she was never much interested in what other people said about Sontag. If it’s true, she is indeed a rara avis. Susan Sontag, in death as in life, generates enormous interest and a growing literature, one that promises to burgeon and diversify biographically in the next decade. How long before we hear from the concierge, the oncologist, the tamer of the famous mane?

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