Pandanus

William C. Clarke cuts an interesting figure. An anthropologist who has concentrated on Pacific populations, Clarke combined this discipline with an interest in poetry in his 2000 lecture ‘Pacific Voices, Pacific Views: Poets as Commentators on the Contemporary Pacific’. Clarke used his poetry as a vehicle for considering issues such as land tenure, corruption, and tourism. It is angry, astute poetry; this is not the tranquil Hawaii and Fiji of tourist literature. Such poetry is undoubtedly moving, despite Clarke’s echo of W.H. Auden’s assertion that ‘poetry makes nothing happen’.

Stephen Kelen’s new book is an ambitious, wide and free-ranging journey through past and present, war and peace, family life, travel and technology. It has all the hallmarks of Kelen’s previous books: a marvellous ear and restless eye, a gift for narrative that challenges as much as it reaffirms, and a willingness to tackle anything that takes his attention. These (mostly) narrative poems have a relaxed, conversational style, even when Kelen’s subject matter is bleak and charged with menace: ‘The gun going off / made us laugh till even our / humanity couldn’t give a shit // The police came and went / and we thought about that’ (‘Deadheads’). This relaxed, colloquial style is at the heart of much of the book, and the opening poem, ‘A City’, works as a short, lyrical template for what is to come: rural, urban, celestial, domestic, political, technological. Kelen works a spell and places them all into fourteen lines. It is a tight, promising beginning.

On the eve of the recent history summit, Education Minister Julie Bishop told an audience, which included some notable historians, that history was not peace studies, nor was it ‘social justice awareness week’, nor, for that matter, ‘conscious-raising about ecological sustainability’. History, she declared, was simply history: though when she went on to assert that ‘there was much to be proud of in the history of Australia’, it did seem that she might have an agenda of her own tucked away in her ideological handbag

All regions being regions of the mind, ‘Asia’ has had an especially unsettled and unsettling place in Australian thought. Australia has, in part, defined its own ‘occidental’ status with almost hysterical reference to its many ‘oriental’ neighbours. The putative border crisis of recent times, for instance, involved representing (mostly Middle Eastern and Asian) refugees as cashed-up ‘queue jumpers’ and potential terrorists who were ready to swamp our shores.

Asian ‘hordes’ have long been spectres haunting the Australian imagination. We see them in Windchimes, a marvellous anthology of ‘Asia in Australian Poetry’. But all of the usual suspects are present here, too: Asia as feminine and erotic; as terminally superstitious or spiritually enlightened; as a realm of pure aestheticism; as timeless or primitive; and as a region of war and warriors. All of these tropes, like the idea of ‘Asia’ itself (a region that supposedly ranges from China to Turkey), are as factitious as the notion that Asia is even a distinct continent. So far, so Edward Said, whose Orientalism (1978) made such observations postcolonial clichés. But if we consider the poetry of Australia as it reflects upon the idea of Asia, then we find an exciting literature that both maps and exceeds such tropes.

Gerald Walsh’s book is an unabashed celebration of seven young Australians, golden boys who died during the first decades of the twentieth century. Five sporting heroes, one medical researcher and one soldier make up Walsh’s miniature hall of fame, early death being the common thread. The oldest of them was not quite twenty-seven when he died.

Having taught literary studies at the Australian Defence Force Academy, Adrian Caesar is perhaps better placed than most to understand the troubled relationship between power and culture, order and creativity. ‘All Cock Red’, one of the poems in Caesar’s fourth book of poems, High Wire, attends to such a context:

This book is a milestone in the historiography of Australia and Papua New Guinea. It puts paid to sterile debates about whether PNG’s independence came too early. ‘Decolonisation,’ Professor Donald Denoon concludes, ‘is by no means complete and independence is a work in progress.’ What happened on 16 September 1975 was the beginning of a ‘trial separation’: ‘Australian rule over the territory was not a marriage made in heaven, and it could never be consummated by full integration. Yet those countries are so close in so many ways that the divorce cannot easily be made absolute.’

Good writing can take many forms, and I have often wished for a greater mutual appreciation, between poets and journalists, of the fine things with words that both are able to do. Joel Deane and Penelope Layland, former journalists, bring well-honed skills to their first volumes. (Deane is currently the speechwriter for the premier of Victoria, Steve Bracks.) In their work we find much clarity and a strong facility for description. Take, for example, Layland’s ‘Muttonbird Island’: ‘In the dark soil chicks incubate / camouflaged by a silence / they instinctively keep.’ Deane, meanwhile, is flexing his descriptive muscles in ‘Freckle’, a poem about childhood and memories of a long-drowned man: ‘… how, last summer, / when the river bed fell, / they found tissue paper, / once the muscle of a man, / stretched over sunken branches.’

In Across the Magic Line: Growing up in Fiji, Patricia Page comes full circle, returning with her sister Gay after an absence of fifty years to the enchanted islands of their childhood, reliving their memories and examining the very different Fiji of the present. Despite changes everywhere, the astonishing beauty of the islands remains, and the kindness of the Fijians is constant.