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Donald Friend

Here we have the first intimations of the coming flowering of the Donald Friend diaries, which are to be published by the National Library with support from Morris West’s benefaction. Friendliness was not always the same as ugliness or cleanliness when he was alive. So, it is somehow comforting that two Australian artists, so different from each other in lifestyle, should after their deaths find common cause.

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The final volume of the diaries of Donald Friend covers the years from 1966, when he was fifty-one, to 1988, the year before his death. For a little over half this period (represented by more than two thirds of the diary entries), Friend lived in Bali. He did so in some splendour, waited on by a retinue of houseboys and visited by the distinguished and the celebrated. This was before mass tourism. There are extensive descriptions of Balinese life – the people, their customs, the religious festivals – and of the ancient monuments. These are of interest, but there is little of Friend in them. He could have been writing a travelogue. There is much on his collecting expeditions for Balinese artefacts, his property developments and his problems with thieves. It is not the quotidian nature of these activities which is the problem. A skilful diarist allows us to see the mundane afresh, through his or her peculiar lens. Here, again, Friend seems to have gone missing.

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Donald Friend (1915–89) was one of Australia’s most prolific and widely travelled artists. Forty-four of his diaries are held in the National Library of Australia’s Manuscript Collection (individual diaries are held by the National Gallery of Australia and the James Hardie Library of Australian Fine Arts at the State Library of Queensland). The National Library also has items that are part of the important body of work that Friend produced in handcrafting thirteen lavishly illustrated manuscripts, largely in the last two decades of his life: ‘Birds from the Magic Mountain’; ‘Ayam-Ayam Kesayangan, Volume 3’; and ‘The Story of Jonah’ and ‘Bumbooziana’. These projects saw him develop the skills that he had honed for nearly forty years, in his illustrated diaries and earlier publishing ventures, into a highly sophisticated artistic practice, not unlike that of a medieval calligrapher but with the licence to do as he wanted.

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When he died in 1989, the artist Donald Friend left a double legacy. The first was his artistic output, as various, dazzling and charming as it was vigorously contested in terms of its ultimate quality. The second was an accumulation of forty-nine diaries commenced precociously at the age of fourteen, kept briefly for a year or two and then, from the war years on, written lovingly and obsessively for much of the rest of his life. Friend’s art as draughtsman and painter is widely held in public and private collections; the bulk of the surviving diaries were eventually acquired by the National Library of Australia. Profusely illustrated, these intimate personal records document a remarkable life while providing a detailed insight into one man’s struggle with the processes of making art. In their span, the diaries constitute an extraordinary individual record of twentieth-century Australian experience in war and peace.

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'It is simply a very young girl’s record of her own thoughts and impressions, and consequently meant for publication.’ Oscar Wilde’s Cecily, in The Importance of Being Earnest, expresses the contradictions of many diarists. Whether by chance, or by the diarist’s own wish, this most private form of writing often comes before the public. It may be that in the diary’s purest form the self communes with the solitary self. Yet many of the great diarists have a strong sense of audience. Writing a diary is a means of exploring the self, but it is also a way of testing voices, trying on masks. This element of theatre is very strong in the diaries of Donald Friend.

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