Archive

The acknowledgements included in the Preface to this collection name some of the most common places for poetry to be published in Australia, but by chance few of these poems seem to me familiar. That of course makes it more interesting to see them individually; and also makes the whole thing easier to see at large.

Kathleen Fitzpatrick wanted to be an actress. Instead, she became a famous lecturer and teacher in the History Department at the University of Melbourne, and in one of the frequent revealing asides in her memoir implies that perhaps this fact explained her ability as an inspiring lecturer.

The twelve-month period which began in February 1982 saw an unprecedented growth of interest in Aboriginal drama in English, both within Australia and overseas. In that month, Jack Davis’s second play, The Dreamers, made its début in the annual Festival of Perth and was generally well received by the critics. Five months later, Robert Merritt’s 1975 play The Cake Man was revived briefly in Sydney, in preparation for its two-week season as an Australian representative at the World Theatre Festival in Denver, Colorado. So popular was it that tickets for the entire season were sold out in advance of the first performance, thereby breaking all box-office records for the festival.

The time is always four o’clock in the morning when Night Sister M. Shady (unregistered) is on duty at The Hospital of St Christopher and St Jude. The punctual milkman is swearing as he falls on the broken step, the elderly patients are having a water fight or an altercation or a game of cards. Whatever may or may not be going on, Mrs Shady will record with confidence ‘nothing abnormal to report’.

Adam Smith’s economics foresaw that capital would seek new ways to save us kitchen time, to brighten the dinner table and to stop us for a roadside snack, but each time an investment saved a minute here, lifted a moment there, filled a gap in the market, it separated eaters further from the source of food. The ‘middle­man’ slandered agrarian values, insulated us from the seasons, took away the diversity of distance, compromised quality for price, and then distracted us from the deterioration with the baits of cheapness, convenience and gourmet entertaining.

That statement on page 229 more or less summarises Michael Symons’s book and indicates several of its basic muddles. Yet in many ways it is an invaluable pioneering history and, if it often exasperates, it at least leads the reader to some stimulating and constructive fury, in a very enjoyable way.

This is the third edition of the Australian Motion Picture Yearbook, a production of the leading Australian film magazine Cinema Papers, which is itself solidly established with Issue No. 41 currently on sale, and a circulation of over 12,000 per issue. The Yearbook is one of a number of publications to come from Cinema Papers Pty Ltd, their range – from The New Australian Cinema and The Documentary Film in Australia to the Film Expo Seminar Report – indicating the task the magazine sets itself.

Brian McFarlane’s small book on Martin Boyd’s Langton novels is a particularly measured and useful study. He makes no grand claims for Boyd but sees and appreciates him for the writer that he is when he is at his best, and the Langton novels – The Cardboard Crown, A Difficult Young Man, Outbreak of Love, and When Blackbirds Sing – certainly see Boyd at his best.

Yoogum Yoogum is the second collection of verse by a young Queensland Aboriginal whose earlier volume, Kargun, did not get a great deal of attention when it was published in 1980. Fogarty’s themes are ones increasingly heard in contemporary Australian writing: the historical dispossession of the Aboriginals, the present decay and demoralisation of Aboriginal society, white greed and exploitation, the primacy and potential of the land as a key to fulfilled life, the plight of (Aboriginal) women, the pathetic dispossession of Aboriginal children, solidarity in the cause of redressing the wrongs to Aboriginals, the fundamentally positive values of Aboriginal society, the possibilities for solidarity with other groups in the struggle for social justice.