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Sidney Nolan

Sidney Nolan: Myth Rider

TarraWarra Museum of Art
by
20 December 2021

This is a beautiful, thought-provoking, and timely exhibition about the enduring power and relevance of myth to humanity. In fact, visitors get two exhibitions in one, in the way that TarraWarra Museum of Art does exceptionally well: with contemporary art speaking back to Australian modernism – the original core of the museum’s permanent collection.

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The British Museum’s connection with Australia goes right back to 29 April 1770, when Captain Cook landed at the place he called Botany Bay because of the large number of plant specimens gathered there by Joseph Banks, one of the Museum’s most influential early trustees. As a polyglot public institution dedicated by Act of Parliament (1753) to allowing any citizen to study and understand the whole world, past and present, the British Museum was a magnet for generations of Australian colonists visiting and revisiting the imperial capital, especially artists. This was as true for Arthur Streeton, Fred McCubbin, George Lambert, Bertram Mackennal, and Rupert Bunny as it was much later for Sidney Nolan, Fred Williams, Brett Whiteley, and many other twentieth-century Australian artists. No doubt it will continue to be true of those members of future generations of Australians who visit London.

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Sidney Nolan’s Ned Kelly (1946), and the Ramingining artists’ Aboriginal Memorial (1988), are the only two Australian works in a new and highly commercial picture book, 30,000 Years of Art: The Story of Human Creativity across Time and Space. The Ramingining installation of 200 painted hollow-log poles, the kind used as containers for human bones, was categorised as ‘Aboriginal Culture’. Nolan’s painting was categorised as an example of ‘Surrealism’, but the caption concluded, sensibly, with the concession that he was more than a Surrealist: ‘Ultimately Nolan never adopted a single idiom, instead exploring different moods and techniques to portray his themes of injustice, love, betrayal and the enduring Australian landscape.’

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Nolan On Nolan: Sidney Nolan in His Own Words, edited by Nancy Underhill, is an important publication which elucidates the importance of literature and poetry in Sidney Nolan’s creative process. The collection also highlights the painter’s relationships with a diverse range of celebrated artists and writers, including Benjamin Britten, Robert Lowell, Samuel Beckett and Patrick White. Drawn from archives in Britain, Australia and the United States, the publication does much to rescue the artist from his overly valorised years spent with John and Sunday Reed at Heide. In place of the artist’s well-documented Australian associations, here we find Nolan the internationalist.

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Handsomely illustrated, beautifully produced and authoritatively written, Gavin Fry’s monograph on Albert Tucker aims to establish him as an important artist within the Australian twentieth-century canon. Fry begins his introduction with the statement that Tucker ‘was a man who inspired strong feelings and his work likewise required the viewer to make a stand. Many found his work difficult, some even repellent, but the artist and his art demanded attention. Equally gifted as a painter, and possibly more so as a draughtsman than his contemporaries Nolan, Boyd and Perceval, Tucker belongs with this élite who revolutionised Australian painting in Melbourne in the 1940s.’ But is this really so? Was Tucker really so much better than his contemporaries, or even as good as them?

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Art is a strange posing of discoveries, a display of what was no more possible. For it is the task of the creative artist to come up with ideas which are ours, but which we haven’t thought yet. In some cases, it is also the artist’s role to slice Australia open and show it bizarrely different, quite new in its antiquity.

Half a century ago, Sidney Nolan did just this with his desert paintings and those of drought animal carcasses. I recall seeing some of these at the Peter Bray Gallery in 1953 and being bewildered by their aridity: a cruel dryness which made the familiar Ned Kelly paintings seem quite pastoral. Nor could I get a grip on his Durack Range, which the NGV had bought three years earlier. Its lack of human signs affronted my responses.

The furthest our littoral imaginations had gone toward what used to be called the Dead Heart was then to be found in Russell Drysdale’s inland New South Wales, Hans Heysen’s Flinders Ranges, and Albert Namatjira’s delicately picturesque MacDonnells. Nolan’s own vision was vastly different: different and vast. It offered new meanings and posed big new questions.

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